Psalms 92:10-15

10 And mine horn shall be raised as an unicorn; and mine eld (age shall be) in plenteous mercy. (But my head shall be raised up, like the horn of a wild ox; and I shall be richly anointed with oil.)

11 And mine eye despised mine enemies; and when wicked men rise against me, mine ear shall hear (their downfall). (And my eyes shall see my heart's desire for my enemies/And my eyes shall see the defeat of my enemies; and my ears shall hear the downfall of the wicked people who rise up against me.)

12 A just man shall flower as a palm tree; he shall be multiplied as a cedar of Lebanon. (The righteous shall flourish like the palm trees; they shall be multiplied like the cedars of Lebanon.)

13 Men planted in the house of the Lord; shall flower in the porches of the house of our God. (Those who be planted in the House of the Lord; shall flourish in the courtyards of the House of our God.)

14 Yet they shall be multiplied in plenteous eld (age); and they shall be suffering well. (They shall be granted a plentiful old age; and they shall be strong, and vigorous/and they shall be prosperous, and flourishing.)

15 That they tell, that our Lord God is rightful; and no wickedness is in him. (And they shall declare that the Lord our God is righteous; and there is no wickedness in him.)

Psalms 92:10-15 Meaning and Commentary

INTRODUCTION TO PSALM 92

\\<>\\. Many of the Jewish writers {a} think that this psalm was written by the first man Adam, and so the Targum, ``a hymn or song which the first man said for the sabbath day.'' But had it been a composure of his, one would think it should have been placed at the head of this collection of psalms, and before that of Moses, Psalm 90, besides there were no musical instruments then for this psalm to be sung on, as in Ps 92:3, for they say it was made by him quickly after his creation, and his ejection from paradise; for Jubal was the father of them that handle the harp and organ; nor were there any number of enemies and wicked men to rise up against him, as in Ps 92:7,9,11. Nor was it written by Moses, as others have thought; but rather by David, to whom the Arabic version ascribes it; the musical instruments, the number of enemies, and the mention of the house and courts of the Lord, best agree with his times. It was made for the sabbath day, and to be used upon it; and directs to the work and worship of it; praising of God and celebrating his works, attending his house and ordinances; even for the seventh day sabbath, which God instituted and appointed the Jews to observe; and which in David's time was religiously kept; though some understand this of the time of rest which David had from his enemies round about him, and apply it to all such times of rest from tyranny and persecution, which the church of God in any period enjoys; and which is a proper season for praise and thanksgiving. Some Jewish writers refer it to the world to come, which will be all sabbath, even to the days of the Messiah, as Jarchi and others; so Theodorot; see Heb 4:9.