Psalms 96:8-13

8 bring ye to the Lord glory to his name. Take ye sacrifices, and enter ye into the halls of him; (give ye to the Lord the glory due his name. Bring ye your sacrifices, and enter ye into his courtyards;)
9 praise ye the Lord in his holy hall. All earth be moved of his face; (praise ye the Lord in the beauty of his holiness. All the earth tremble before him/All the earth dance before him;)
10 say ye among heathen men, that the Lord hath reigned. And he hath amended the world, that shall not be moved; he shall deem peoples in equity. (say ye among the heathen, that the Lord reigneth. And that he hath set the world firmly in place, so that it cannot be moved; he shall judge the nations with justice.)
11 Heavens be glad, and the earth make full out joy, the sea and the fullness thereof be moved (al)together; (Let the heavens be glad, and the earth rejoice, let the sea roar, and all the creatures in it;)
12 fields shall make joy, and all things that be in those. Then all the trees of woods shall make full out joy, (let the fields make joy, and all the things that be in them. And let all the trees of the woods rejoice,)
13 for the face of the Lord, for he cometh; for he cometh to deem the earth. He shall deem the world in equity; and peoples in his truth. (before the Lord, for he cometh; yea, he cometh to judge the earth. He shall judge the world with righteousness, or with justice; and all the peoples with fairness, or in good faith.)

Images for Psalms 96:8-13

Psalms 96:8-13 Meaning and Commentary

INTRODUCTION TO PSALM 96

This psalm was written by David, as appears from 1Ch 16:7,23 to whom it is ascribed by the Septuagint, Vulgate Latin, and all the Oriental versions. This and part of Psalm 105 were first composed and sung at the bringing of the ark from the house of Obededom to the city of David; and here it is detached from that with a new introduction to it, and applied to the times and kingdom of the Messiah, and; with great propriety, since the ark was an eminent type of him. The inscription in the Syriac version is,

``a Psalm of David, a Prophecy of the coming of the Messiah, and of the calling of the Gentiles that believe in him:''

and very rightly, since express mention is made of them in it, and of the publication of the Gospel among them; and clear reference is had to Christ, who is the Jehovah all along spoken of Jarchi well observes, that wherever a "new song" is mentioned, it is to be understood of future time, or the times of the Messiah; and the end of the psalm shows it,

\\he cometh to judge\\

Copyright © 2001 by Terence P. Noble. For personal use only.