Psaume 132:3-13

3 Si j'entre sous l'abri de ma maison, et si je monte sur le lit où je repose;
4 Si je donne du sommeil à mes yeux, du repos à mes paupières;
5 Jusqu'à ce que j'aie trouvé un lieu pour l'Éternel, une demeure pour le Puissant de Jacob!
6 Voici, nous en avons entendu parler à Éphrath; nous l'avons trouvée dans les champs de Jaar.
7 Entrons dans ses demeures; prosternons-nous devant son marche-pied!
8 Lève-toi, ô Éternel, viens au lieu de ton repos, toi et l'arche de ta force!
9 Que tes sacrificateurs soient revêtus de justice, et que tes bien-aimés chantent de joie!
10 Pour l'amour de David, ton serviteur, ne rejette pas la face de ton Oint!
11 L'Éternel a juré la vérité à David, et il n'en reviendra pas: Je mettrai sur ton trône le fruit de tes entrailles.
12 Si tes fils gardent mon alliance et mes témoignages que je leur enseignerai, leurs fils aussi, à perpétuité, seront assis sur ton trône.
13 Car l'Éternel a fait choix de Sion; il l'a préférée pour y faire son séjour.

Psaume 132:3-13 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

The Ostervald translation is in the public domain.