Psaume 42:5-12

5 Voici ce que je me rappelle, et j'en repasse le souvenir dans mon cœur: c'est que je marchais entouré de la foule, je m'avançais à sa tête jusqu'à la maison de Dieu, avec des cris de joie et de louange, en cortège de fête.

6 Pourquoi t'abats-tu, mon âme, et frémis-tu en moi? Attends-toi à Dieu, car je le louerai encore; son regard est le salut!

7 Mon Dieu, mon âme est abattue en moi; aussi je me souviens de toi au pays du Jourdain et des Hermons, au mont de Mitséar.

8 Un abîme appelle un autre abîme au bruit de tes torrents; toutes tes vagues, tous tes flots ont passé sur moi.

9 De jour, l'Éternel enverra sa grâce, et de nuit son cantique sera dans ma bouche; je prierai le Dieu qui est ma vie;

10 Je dirai à Dieu, mon rocher: Pourquoi m'as-tu oublié? Pourquoi marcherai-je en deuil, sous l'oppression de l'ennemi?

11 Mes os se brisent, quand mes ennemis m'outragent, disant chaque jour: Où est ton Dieu?

12 Pourquoi t'abats-tu, mon âme, et pourquoi frémis-tu en moi? Attends-toi à Dieu, car je le louerai encore; il est mon salut et mon Dieu!

Psaume 42:5-12 Meaning and Commentary

To the chief Musician, Maschil, for the sons of Korah. Of the word "Maschil," See Gill on "Ps 32:1," title. Korah was he who was at the head of a conspiracy against Moses and Aaron, for which sin the earth opened its mouth, and swallowed alive him and his company, and fire devoured two hundred and fifty more; the history of which is recorded in Numbers 16:1; yet all his posterity were not cut off, Numbers 26:11; some were in David's time porters, or keepers of the gates of the tabernacle, and some were singers; see 1 Chronicles 6:33; and to the chief musician was this psalm directed for them to sing, for they were not the authors of it, as some {b} have thought; but most probably David himself composed it; and it seems to have been written by him, not as representing the captives in Babylon, as Theodoret, but on his own account, when he was persecuted by Saul, and driven out by men from abiding in the Lord's inheritance, and was in a strange land among the Heathen, where he was reproached by them; and everything in this psalm agrees with his state and condition; or rather when he fled from his son Absalom, and was in those parts beyond Jordan, mentioned in this psalm; see 2 Samuel 17:24; so the Syriac inscription, the song which David sung in the time of his persecution, desiring to return to Jerusalem.

{b} So R. Moses in Muis, Gussetius, Ebr. Comment. p. 918, & others.