Psaume 78:21-31

21 Aussi l'Éternel l'entendit et s'indigna; un feu s'alluma contre Jacob, et la colère s'éleva contre Israël;
22 Parce qu'ils n'avaient pas cru en Dieu, et ne s'étaient pas confiés en son salut.
23 Alors il commanda aux nuées en haut, et ouvrit les portes des cieux.
24 Il fit pleuvoir sur eux la manne pour nourriture, et leur donna le froment des cieux.
25 Chacun mangea le pain des puissants; il leur envoya des vivres à souhait.
26 Il fit lever le vent d'orient dans les cieux, et amena par sa force le vent du midi.
27 Il fit pleuvoir sur eux de la chair comme de la poussière, et des oiseaux ailés, comme le sable des mers.
28 Il les fit tomber au milieu de leur camp, et tout autour de leurs tentes.
29 Ils mangèrent et furent abondamment repus; il leur accorda ce qu'ils désiraient.
30 Ils n'en avaient pas perdu l'envie, les mets étaient encore dans leur bouche,
31 Que la colère de Dieu monta contre eux, qu'il tua leurs hommes forts, et abattit l'élite d'Israël.

Psaume 78:21-31 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Ostervald translation is in the public domain.