Psaume 78:27-37

27 Il fit pleuvoir sur eux la viande comme de la poussière, Et comme le sable des mers les oiseaux ailés;
28 Il les fit tomber au milieu de leur camp, Tout autour de leurs demeures.
29 Ils mangèrent et se rassasièrent abondamment: Dieu leur donna ce qu'ils avaient désiré.
30 Ils n'avaient pas satisfait leur désir, Ils avaient encore leur nourriture dans la bouche,
31 Lorsque la colère de Dieu s'éleva contre eux; Il frappa de mort les plus vigoureux, Il abattit les jeunes hommes d'Israël.
32 Malgré tout cela, ils continuèrent à pécher, Et ne crurent point à ses prodiges.
33 Il consuma leurs jours par la vanité, Et leurs années par une fin soudaine.
34 Quand il les frappait de mort, ils le cherchaient, Ils revenaient et se tournaient vers Dieu;
35 Ils se souvenaient que Dieu était leur rocher, Que le Dieu Très-Haut était leur libérateur.
36 Mais ils le trompaient de la bouche, Et ils lui mentaient de la langue;
37 Leur coeur n'était pas ferme envers lui, Et ils n'étaient pas fidèles à son alliance.

Psaume 78:27-37 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Louis Segond 1910 is in the public domain.