Psaume 78:5-15

5 Il établit un témoignage en Jacob; il mit en Israël une loi, qu'il ordonna à nos pères de faire connaître à leurs enfants;
6 Afin que la génération suivante, les enfants à venir, la connussent, et qu'en grandissant ils la racontassent à leurs enfants;
7 Qu'ils missent en Dieu leur confiance, qu'ils n'oubliassent pas les œuvres de Dieu, et qu'ils gardassent ses commandements;
8 Et qu'ils ne fussent pas, comme leurs pères, une génération rebelle et indocile, génération qui ne disposa point son cœur, et dont l'esprit ne fut pas fidèle à Dieu.
9 Les fils d'Éphraïm, armés et tirant de l'arc, ont tourné le dos au jour du combat.
10 Ils n'ont point gardé l'alliance de Dieu, et n'ont pas voulu marcher dans sa loi.
11 Ils ont mis en oubli ses exploits, et ses merveilles qu'il leur avait fait voir.
12 Il fit des prodiges devant leurs pères, au pays d'Égypte, aux champs de Tsoan.
13 Il fendit la mer et les fit passer; il dressa les eaux comme en un monceau;
14 Et il les conduisit, le jour par la nuée, et toute la nuit par la clarté du feu.
15 Il fendit les rochers au désert, et les abreuva comme à flots abondants.

Psaume 78:5-15 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Ostervald translation is in the public domain.