Psaume 78:58-68

58 Ils le provoquèrent par leurs hauts lieux, et l'émurent à jalousie par leurs idoles.
59 Dieu l'entendit et s'indigna; il prit Israël en aversion.
60 Il abandonna la demeure de Silo, la tente qu'il avait dressée parmi les hommes.
61 Il livra sa gloire à la captivité, et sa majesté aux mains de l'ennemi.
62 Il abandonna son peuple à l'épée, et s'indigna contre son héritage.
63 Le feu dévora ses jeunes hommes, et ses vierges ne furent point chantées.
64 Ses sacrificateurs tombèrent par l'épée, et ses veuves ne pleurèrent pas.
65 Alors le Seigneur s'éveilla comme un homme qui dort, comme un guerrier à qui le vin fait jeter des cris.
66 Il refoula ses adversaires; il les chargea d'un opprobre éternel.
67 Mais il rejeta la tente de Joseph, et ne choisit pas la tribu d'Éphraïm.
68 Il choisit la tribu de Juda, la montagne de Sion qu'il aime.

Psaume 78:58-68 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Ostervald translation is in the public domain.