Revelation 3:3-13

3 Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.

4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.

5 He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.

6 He who has an ear, let him hear what the Spirit says to the churches." '

7 "And to the angel of the church in Philadelphia write,'These things says He who is holy, He who is true, "He who has the key of David, He who opens and no one shuts, and shuts and no one opens":

8 I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.

9 Indeed I will make those of the synagogue of Satan, who say they are Jews and are not, but lie--indeed I will make them come and worship before your feet, and to know that I have loved you.

10 Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.

11 Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.

12 He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.

13 He who has an ear, let him hear what the Spirit says to the churches." '

Revelation 3:3-13 Meaning and Commentary

INTRODUCTION TO REVELATION 3

This chapter contains the epistles to the churches at Sardis, Philadelphia, and Laodicea, and begins with that to Sardis; in which the sender describes himself by some things taken out of a former description of him; and gives an account of the state of this church; that her works were known by him, which were imperfect; and that she had the name of a living church, but was dead; wherefore she is exhorted to watchfulness and diligence, to remember how she had heard and received the Gospel, and to hold it fast, and repent of her sins: if not, he threatens to come as a thief unawares upon her, Re 3:1-3, but excepts some few persons from this general account, who were not defiled with the corruptions of the majority, and who therefore should be favoured with communion with him, Re 3:4, and then some gracious promises are made to persevering saints, and the epistle is concluded in the usual form, Re 3:5,6. Next follows the epistle to the church at Philadelphia; in which the sender assumes some peculiar titles not before mentioned, taken from his holiness, truth, and power, Re 3:7, signifies his approbation of her works; declares he had set before her an open door, which could not be shut; affirms she had a little strength, and commends her for keeping his word, Re 3:8, and, for her encouragement, promises that some persons, formerly of bad characters, should come and worship before her, and should know what an interest she had in his love; and that since she had kept his word, he would keep her from an hour of temptation, which will be a trying time to all the world, Re 3:9,10, and in consideration of his speedy coming, he exhorts her to hold fast what she had, that she might not lose her honour and glory; and promises the overcomer a fixed place and name in the house of God; and closes the epistle as the rest, Re 3:11-13, and then follows the last epistle of all, which is that to the church at Laodicea; in which the sender describes himself by some characters taken from his truth and faithfulness, and from his eternity, power, and dominion, Re 3:14, represents the members of this church as lukewarm, and very disagreeable to him, Re 3:15,16, and as having a vain opinion of themselves, being ignorant of their real state and case, Re 3:17, wherefore he gives them some wholesome counsel and advice, suitable to their condition, Re 3:18, and whereas there were some among them he loved, he lets them know that his rebukes and chastenings were from love, and with a view to stimulate them to zeal, and bring them to repentance, which became them, Re 3:19, and then he informs them where he was, what he expected from them, and what they might upon a suitable behaviour enjoy with him, Re 3:20, and next promises to the overcomer great honour and glory, such as he had with his Father; and concludes the epistle in his usual manner, Re 3:21,22.

Footnotes

• [a]. NU-Text and M-Text read Nevertheless you have a few names in Sardis.
• [b]. Isaiah 22:22
• [c]. NU-Text and M-Text read which no one can shut.
• [d]. NU-Text and M-Text omit Behold.