Romani 13:2-12

2 talché chi resiste all’autorità, si oppone all’ordine di Dio; e quelli che vi si oppongono, si attireranno addosso una pena;

3 poiché i magistrati non son di spavento alle opere buone, ma alle cattive. Vuoi tu non aver paura dell’autorità? Fa’ quel ch’è bene, e avrai lode da essa;

4 perché il magistrato è un ministro di Dio per il tuo bene; ma se fai quel ch’è male, temi, perché egli non porta la spada invano; poich’egli è un ministro di Dio, per infliggere una giusta punizione contro colui che fa il male.

5 Perciò è necessario star soggetti non soltanto a motivo della punizione, ma anche a motivo della coscienza.

6 Poiché è anche per questa ragione che voi pagate i tributi; perché si tratta di ministri di Dio, i quali attendono del continuo a questo ufficio.

7 Rendete a tutti quel che dovete loro: il tributo a chi dovete il tributo; la gabella a chi la gabella; il timore a chi il timore; l’onore a chi l’onore.

8 Non abbiate altro debito con alcuno se non d’amarvi gli uni gli altri; perché chi ama il prossimo ha adempiuto la legge.

9 Infatti il non commettere adulterio, non uccidere, non rubare, non concupire e qualsiasi altro comandamento si riassumono in questa parola: Ama il prossimo tuo come te stesso.

10 L’amore non fa male alcuno al prossimo; l’amore, quindi, è l’adempimento della legge.

11 E questo tanto più dovete fare, conoscendo il tempo nel quale siamo; poiché è ora ormai che vi svegliate dal sonno; perché la salvezza ci è adesso più vicina di quando credemmo.

12 La notte è avanzata, il giorno è vicino; gettiam dunque via le opere delle tenebre, e indossiamo le armi della luce.

Romani 13:2-12 Meaning and Commentary

INTRODUCTION TO ROMANS 13

The principal things contained in this chapter, enjoined the saints, are the duties of subjection to magistrates, love to one another, and to all men, and temperance and chastity in themselves: it begins with duties relating to the civil magistrates, requiring obedience of everyone unto them, Ro 13:1, and that for these reasons, because the civil magistracy, or government, is by divine appointment; wherefore to obey them in things of a civil nature, is to obey God; and to resist them is to resist God; and also because of the pernicious consequence of such resistance, damnation to themselves, Ro 13:2, for the magistrate not only causes terror by penal laws, but he inflicts punishment on delinquents, and is the executioner of God's wrath and vengeance on such, Ro 13:3,4, and likewise because of the profit and advantage to obedient subjects; such not only have the good will and esteem of their rulers, and are commended by them, but are defended and protected in their persons and properties, Ro 13:3,4, moreover, the apostle enforces the necessity of subjection to them, not only in order to avoid punishment, but to answer a good conscience; this duty being according to the light of nature, and the dictates of a natural conscience; which if awake, must be uneasy with a contrary behaviour, Ro 13:5, and for the same reason he urges the payment of tribute to them, as well as on account of the reasonableness of it, taken from magistrates spending their time, and using their talents, in an attendance on the service of the public, Ro 13:6, and which is further confirmed by the general rule of justice and equity, or of doing that which is just and right to everyone, of which particulars are given, Ro 13:7, and then after a general exhortation to pay all sorts of debts owing to superiors, inferiors, or equals, the apostle passes to the debt of love owing to one another, and to all mankind; which is exhorted to on this consideration, that the performance of it is a fulfilling the law, Ro 13:8, which is proved, by showing that the several precepts of the law, of which an enumeration is given, are reducible to, and are included in love to our neighbours as ourselves, Ro 13:9, and since it is the nature of love not to work ill, but to do good to the neighbour, the conclusion follows, that it must be as asserted, that love is the fulfilment of the law, and ought by all means to be attended to, as a principal duty of religion, Ro 13:10, next the apostle proceeds to exhort the saints to a watchful, chaste, sober, and temperate course of life; as being perfectly agreeable to the privileges they enjoyed, to the present condition they were in, and to that future state of happiness they were in expectation of: he exhorts to be watchful and sober, and not indulge sleep and slothfulness, in consideration of the time in which they were, and with which they were acquainted, it being not night, but day; at least the one was wearing off, and the other coming on; the time of life being short, and the day of salvation approaching nearer and nearer, Ro 13:11,12, wherefore such actions should be done, as are agreeable to the day, and not the night, to light, and not darkness; and particularly such works of darkness are dissuaded from, which are contrary to temperance and sobriety, as rioting, and drunkenness; and to chastity, as chambering: and wantonness; and to peace and concord, as strife and envying, which frequently follow upon the former: and the chapter is concluded with an exhortation to faith in Christ, and an imitation of him, expressed in a figurative way by a metaphor, taken from the putting on of garments; and with a dehortation from an immoderate provision for the flesh, so as to promote, excite, and cherish, the lusts of it, Ro 13:13.