Rut 1:1-7

1 OR al tempo che i Giudici giudicavano, fu una fame nel paese. E un uomo di Bet-lehem di Giuda andò a dimorare nelle contrade di Moab, con la sua moglie, e con due suoi figliuoli.

2 E il nome di quell’uomo era Elimelec, e il nome della sua moglie Naomi, e i nomi de’ suoi due figliuoli Malon e Chilion; ed erano Efratei, da Bet-lehem di Giuda. Vennero adunque nelle contrade di Moab, e stettero quivi.

3 Or Elimelec, marito di Naomi, morì, ed essa rimase co’ suoi due figliuoli.

4 Ed essi si presero delle mogli Moabite; il nome dell’una era Orpa, e il nome dell’altra Rut; e dimorarono quivi intorno a dieci anni.

5 Poi amendue, Malon e Chilion, morirono anch’essi; e quella donna rimase priva de’ suoi due figliuoli, e del suo marito.

6 Allora ella si levò, con le sue nuore, e se ne ritornò dalle contrade di Moab; perciocchè udì, nelle contrade di Moab, che il Signore avea visitato il suo popolo, dandogli del pane.

7 Ella adunque si partì dal luogo ove era stata, con le sue due nuore; ed erano in cammino, per ritornarsene al paese di Giuda.

Rut 1:1-7 Meaning and Commentary

INTRODUCTION TO THE BOOK OF RUTH

This book is called Ruth, not because she was the author of it, but because she is the principal subject of it. In the Syriac and Arabic versions, it is called the Book of Ruth the Moabitess, which describes her by the country of which she was. Her name, according to Hillerus {l}, signifies beautiful, of a good aspect, the same with Calliope in Greek. As to the author of this book, some attribute it to Eli the priest, who seems to have been too soon to give an account of the birth of David; others to Gad or Nathan; some to Hezekiah, and others to Ezra; but what the Talmudists assert, which is most generally received, and most probable, is, that it was written by Samuel; so they say Samuel {m} wrote his own book, Judges, and Ruth; and it is commonly said that this book is an appendix to that of the Judges, and the introduction to Samuel, and is fitly placed between them both. According to Eusebius {n}, with the Hebrews, Judges and Ruth make one book they call Shophetim, or Judges; the principal design of it is to give the genealogy of David, whom Samuel had anointed to be king of Israel, and from whom the Messiah was to come, and who therefore may be said to be the aim and scope of it, as he is of all Scripture; and whereby it appears that he sprung both from Jews and Gentiles, and is the Saviour of both, and there is a good foundation for both to hope in him; and the call and conversion of Ruth the Moabitess may be considered as a shadow, emblem, and pledge of the conversion of the Gentiles. Manythings besides may be learnt from this little book, as the different circumstances of good people in this life, and the particular providence of God respecting them. It furnishes out examples of bearing afflictions patiently, of industry, courteousness, kindness to strangers, and young converts; and none can doubt of the divine authority of this book, that considers the use made of it in the genealogies of Christ by the Evangelists Matthew and Luke.

{l} Onomastic. Sacr. p. 211. {m} T. Bab. Bava Bathra, fol. 13. 2. {n} Eccl. Hist. 1. 6. c. 25.

\\INTRODUCTION TO RUTH 1\\

This chapter treats of a family that removed from the land of Canaan to the land of Moab on account of a famine, where the father of it and his two sons died, and each of them left a widow, Ru 1:1-5 the mother-in-law proposed to return to her own country, and set forward with her two daughters-in-law, whom, when they had gone a little way with her, she entreated to go back, and expostulated with them about it, Ru 1:6-13, upon which one of them did, but the other, Ruth, the subject of this book, resolved to go the journey with her, Ru 1:14-18 and they both came to Bethlehem, the former residence of her mother-in-law Naomi, who was greatly taken notice of by her old friends and acquaintance, to whom she related her present circumstances, Ru 1:19-22.