Salmi 107:1-9

1 CELEBRATE il Signore; perciocchè egli è buono. Perciocchè la sua benignità dura in eterno.

2 Così dicano quelli che sono stati riscattati dal Signore, I quali egli ha riscossi di distretta.

3 E li ha raccolti da’ diversi paesi, Dal Levante e dal Ponente; dal Settentrione e dal mare.

4 Essi andavano errando per deserti, per cammini di solitudine; Non trovavano città abitata.

5 Erano affamati ed assetati; L’anima loro spasimava in loro.

6 Ma, avendo gridato al Signore, mentre erano in distretta, Egli li ha tratti fuor delle loro angosce;

7 E li ha condotti per diritto cammino, Per andare in città abitata.

8 Celebrino adunque appo il Signore la sua benignità, E le sue maraviglie appo i figliuoli degli uomini.

9 Perciocchè egli ha saziata l’anima assetata, Ed ha empiuta di beni l’anima affamata.

Salmi 107:1-9 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''