Salmi 132:5-15

5 finché abbia trovato un luogo per l’Eterno, una dimora per il Potente di Giacobbe.

6 Ecco abbiamo udito che l’Arca era in Efrata; l’abbiam trovata nei campi di Jaar.

7 Andiamo nella dimora dell’Eterno, adoriamo dinanzi allo sgabello de’ suoi piedi!

8 Lèvati, o Eterno, vieni al luogo del tuo riposo, tu e l’Arca della tua forza.

9 I tuoi sacerdoti siano rivestiti di giustizia, e giubilino i tuoi fedeli.

10 Per amor di Davide tuo servitore, non respingere la faccia del tuo unto.

11 L’Eterno ha fatto a Davide questo giuramento di verità, e non lo revocherà: Io metterò sul tuo trono un frutto delle tue viscere.

12 Se i tuoi figliuoli osserveranno il mio patto e la mia testimonianza che insegnerò loro, anche i loro figliuoli sederanno sul tuo trono in perpetuo.

13 Poiché l’Eterno ha scelto Sion, l’ha desiderata per sua dimora.

14 Questo è il mio luogo di riposo in eterno; qui abiterò, perché l’ho desiderata.

15 Io benedirò largamente i suoi viveri, sazierò di pane i suoi poveri.

Salmi 132:5-15 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.