Salmi 137:3-9

3 Benchè quelli che ci avevano menati in cattività Ci richiedessero quivi che cantassimo; E quelli che ci facevano urlar piangendo Ci richiedessero canzoni d’allegrezza, dicendo: Cantateci delle canzoni di Sion;

4 Come avremmo noi cantate le canzoni del Signore In paese di stranieri?

5 Se io ti dimentico, o Gerusalemme; Se la mia destra ti dimentica;

6 Resti attaccata la mia lingua al mio palato, Se io non mi ricordo di te; Se non metto Gerusalemme In capo d’ogni mia allegrezza

7 Ricordati, Signore, de’ figliuoli di Edom, I quali, nella giornata di Gerusalemme, Dicevano: Spianate, spianate, Fino a’ fondamenti.

8 O figliuola di Babilonia, che devi esser distrutta, Beato chi ti farà la retribuzione Del male che tu ci hai fatto!

9 Beato chi piglierà i tuoi piccoli figliuoli, E li sbatterà al sasso.

Salmi 137:3-9 Meaning and Commentary

INTRODUCTION TO PSALM 137

The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it,

``a psalm of David; the words of the saints, who were carried captive into Babylon.''

The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it.