Salmi 145:3-13

3 L’Eterno è grande e degno di somma lode, e la sua grandezza non si può investigare.
4 Un’età dirà all’altra le lodi delle tue opere, e farà conoscer le tue gesta.
5 Io mediterò sul glorioso splendore della tua maestà e sulle tue opere maravigliose.
6 E gli uomini diranno la potenza dei tuoi atti tremendi, e io racconterò la tua grandezza.
7 Essi proclameranno il ricordo della tua gran bontà, e canteranno con giubilo la tua giustizia.
8 L’Eterno è misericordioso e pieno di compassione, lento all’ira e di gran benignità.
9 L’Eterno è buono verso tutti, e le sue compassioni s’estendono a tutte le sue opere.
10 Tutte le tue opere ti celebreranno, o Eterno, e i tuoi fedeli ti benediranno.
11 Diranno la gloria del tuo regno, e narreranno la tua potenza
12 per far note ai figliuoli degli uomini le tue gesta e la gloria della maestà del tuo regno.
13 Il tuo regno è un regno eterno, e la tua signoria dura per ogni età.

Salmi 145:3-13 Meaning and Commentary

David's [Psalm] of praise. This psalm is rendered by Ainsworth "a hymn of David"; and the whole book of Psalms is from hence called "the Book of Hymns"; see Ephesians 5:19; It seems to have been a psalm David took great delight in, and it may be that he often repeated and sung it, as it was made by him with great care and contrivance, in a very curious manner, as well as he was assisted in it by divine inspiration; for it is wrote in an alphabetical order, each verse: beginning with the letter of the alphabet in course, and goes through the whole, excepting one letter; and very probably it was composed in this form that it might be the more easily committed to memory, and retained in it. The Jews have a very high opinion of it; their Rabbins say, that whoever says this psalm thrice every day may be sure of being a child of the world to come. This is mentioned by Arama and Kimchi; and which the latter explains thus, not he that says it any way, but with his mouth, and with his heart, and with his tongue. It seems to have been written by David after the Lord had granted him all his requests put up in the preceding psalms, and had given him rest from all his enemies; and when he turned his prayers into praises; for this psalm is wholly praise from one end to the other; and so are all the five following ones; they begin and end with "hallelujah": nor is there a single petition in them, as I remember; so that it may in some sense be said, "here the prayers of David the son of Jesse are ended." It no doubt, as Cocceius observes, belongs to the Messiah and his kingdom, which is everlasting, Psalm 145:13.
The Riveduta Bible is in the public domain.