Salmos 110:1-6

1 Disse o Senhor ao meu Senhor: Assenta-te � minha direita, até que eu ponha os teus inimigos por escabelo dos teus pés.
2 O Senhor enviará de Sião o cetro do teu poder. Domina no meio dos teus inimigos.
3 O teu povo apresentar-se-á voluntariamente no dia do teu poder, em trajes santos; como vindo do próprio seio da alva, será o orvalho da tua mocidade.
4 Jurou o Senhor, e não se arrependerá: Tu és sacerdote para sempre, segundo a ordem de Melquisedeque.
5 O Senhor, � tua direita, quebrantará reis no dia da sua ira.
6 Julgará entre as nações; enchê-las-á de cadáveres; quebrantará os cabeças por toda a terra.

Salmos 110:1-6 Meaning and Commentary

INTRODUCTION TO PSALM 110

\\<>\\. This psalm was written by David, as the title shows, and which is confirmed by our Lord Jesus Christ, Mt 22:43 and by the Apostle Peter, Ac 2:34 and was not written by anyone of the singers concerning him, as Aben Ezra and Kimchi; nor by Melchizedek, nor by Eliezer the servant of Abraham, concerning him, as Jarchi and others: for the former could not call Abraham his lord, since he was greater than he, Heb 7:7 and though the latter might, yet he could not assign his master a place at the right hand of God; nor say he was a priest after the order of Melchizedek: and as it was written by David, it could not be concerning himself, as the Targum, but some other; not of Hezekiah, to whom some of the Jews applied it, as Tertullian {m} affirms; but of the Messiah, as is clear from the quotation by Christ, Mt 22:43,44 and from the references to it by the apostle, \Ac 2:34 1Co 15:25 Heb 1:13\. And that this was the general sense of the ancient Jewish church is manifest from the silence of the Pharisees, when a passage out of it was objected to them by our Lord concerning the Messiah; and is the sense that some of the ancient Jews give of it; says R. Joden {n}, ``God will make the King Messiah sit at his right hand, &c:'' and the same is said by others {o}; and it is likewise owned by some of the more modern {p} ones; and we Christians can have no doubt about it. The psalm is only applicable to Christ, and cannot be accommodated to any other; no, not to David as a type, as some psalms concerning him may.

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