Salmos 38:5-15

5 Mis llagas hieden y supuran. A causa de mi necedad,
6 estoy encorvado y abatido en gran manera, y ando sombrío todo el día.
7 Porque mis lomos están inflamados de fiebre, y nada hay sano en mi carne.
8 Estoy entumecido y abatido en gran manera; gimo a causa de la agitación de mi corazón.
9 Señor, todo mi anhelo está delante de ti, y mi suspiro no te es oculto.
10 Palpita mi corazón, mis fuerzas me abandonan, y aun la luz de mis ojos se ha ido de mí.
11 Mis amigos y mis compañeros se mantienen lejos de mi plaga, y mis parientes se mantienen a distancia.
12 Los que buscan mi vida me tienden lazos; los que procuran mi mal hablan de mi destrucción, y traman traición todo el día.
13 Mas yo, como el sordo, no oigo; soy como el mudo que no abre la boca.
14 Sí, soy como el hombre que no oye, y en cuya boca no hay réplica.
15 Porque en ti espero, oh SEÑOR; tú responderás, Señor, Dios mío.

Salmos 38:5-15 Meaning and Commentary

INTRODUCTION TO PSALM 38

\\<>\\. This psalm was composed by David under some sore affliction, and when in great distress of mind by reason of sin, perhaps his sin with Bathsheba; and was written as a memorial of his sense of sin, of his great afflictions, and deliverance from them; and therefore is said to be "to bring to remembrance", or to refresh his memory with the said things. Kimchi and Ben Melech think the psalm was made for the sake of such as are in distress, to put them in mind and teach them how to pray. The Targum calls the psalm, ``a good remembrance concerning Israel;'' and Jarchi says it was to remember the distress of Israel before the Lord, and that it is said with respect to all Israel; though others think the word "lehazcir" is the name of a psalm tune; and Aben Ezra was of opinion that it was the first word of some pleasant poem. The Septuagint version adds, ``concerning the sabbath,'' as if it was wrote to put persons in mind of that day; whereas there is nothing in the whole psalm that has any such tendency.

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