Salmos 46:3-11

3 Bramarán, se turbarán sus aguas; temblarán los montes a causa de su braveza. (Selah.

4 Del Río sus conductos alegrarán la ciudad de Dios, el santuario de las tiendas del Altísimo

5 Dios está en medio de ella; no será conmovida; Dios la ayudará al clarear la mañana

6 Bramaron los gentiles, titubearon los reinos; dio él su voz, se derritió la tierra

7 El SEÑOR de los ejércitos es con nosotros; nuestro refugio es el Dios de Jacob. (Selah.

8 Venid, ved las obras del SEÑOR, que ha puesto asolamientos en la tierra

9 Que hace cesar las guerras hasta los fines de la tierra; que quiebra el arco, corta la lanza, y quema los carros en el fuego

10 Cesad, y conoced que yo soy Dios; me ensalzaré en los gentiles, me ensalzaré en la tierra

11 El SEÑOR de los ejércitos es con nosotros; nuestro refugio es el Dios de Jacob. (Selah.

Salmos 46:3-11 Meaning and Commentary

To the chief Musician for the sons of Korah, A Song upon Alamoth. The word "Alamoth" is thought by some, as Aben Ezra, to be the beginning of a song, to which this psalm was set; and by others a high tune, such as virgins express; and by others the name of musical instruments, as Jarchi and Kimchi; which seems most likely, since it is mentioned with other instruments of music in 1 Chronicles 15:19; and may not unfitly be rendered "virginals," from the sound of them being like the shrill voice of virgins, which this word signifies; though others choose to render it "of hidden things," {s}, making it to design the subject matter of the psalm, the secret counsels and purposes of God, both in a way of love and grace to his people, and of judgment to his enemies. Some think this psalm was occasioned by the victories which David obtained over the Ammonites and Moabites, and other neighbouring countries; and others are of opinion that it was penned on account of the siege of Jerusalem by Sennacherib being raised, in the times of Hezekiah: but it seems rather to be a prophecy of the church in Gospel times, and is applicable to any time of confusion and distress the nations of the world may be in through any kind of calamity, when those that trust in the Lord have no reason in the least to be afraid. Kimchi says this psalm belongs to future times; either to the gathering of the captives, or to the war of Gog and Magog; to which also R. Obadiah refers it, and Jarchi interprets it of time to come; according to the Targum it was written by the sons of Korah, when their father was hid from them, and they were delivered.

{s} twmle le upev twn krufiwn, Sept. "pro arcanis," V. L.