Salmos 50:17-23

17 Pues rechazan mi disciplina
y tratan mis palabras como basura.

18 Cuando ven ladrones, les dan su aprobación,
y se pasan el tiempo con adúlteros.

19 Tienen la boca llena de maldad,
y la lengua repleta de mentiras.

20 Se la pasan calumniando a su hermano,
a su propio hermano de sangre.

21 Mientras ustedes hacían todo esto, yo permanecí en silencio,
y pensaron que no me importaba.
Pero ahora los voy a reprender,
presentaré todas las acusaciones que tengo contra ustedes.

22 Arrepiéntanse todos los que se olvidan de mí,
o los despedazaré
y nadie los ayudará.

23 Pero el dar gracias es un sacrificio que verdaderamente me honra;
si permanecen en mi camino,
les daré a conocer la salvación de Dios».

Salmos 50:17-23 Meaning and Commentary

INTRODUCTION TO PSALM 50

\\<>\\. This psalm is called a psalm of Asaph; either because it was composed by him under divine inspiration, since he was a prophet and a seer, 1Ch 25:2, 2Ch 29:30; or because it was delivered to him to be sung in public service, he being a chief musician; see 1Ch 16:7; and so it may be rendered, "a psalm for Asaph"; or "unto Asaph" {o}; which was directed, sent, and delivered to him, and might be written by David; and, as Junius thinks, after the angel had appeared to him, and he was directed where he should build an altar to the Lord, 1Ch 21:18. The Targum, Kimchi, and R. Obadiah Gaon, interpret this psalm of the day of judgment; and Jarchi takes it to be a prophecy of the future redemption by their expected Messiah; and indeed it does refer to the times of the Gospel dispensation; for it treats of the calling of the Gentiles, of the abrogation of legal sacrifices, and of the controversy the Lord would have with the Jews for retaining them, and rejecting pure, spiritual, and evangelical worship. {o} Poal "ipsi Asaph", Tigurine version, Vatablus; "Asapho", Junius & Tremellius, Piscator; so Ainsworth.