Salmos 68:24-34

24 Ya asoma tu procesión, oh Dios,
la procesión de mi Dios y Rey mientras él entra en el santuario.
25 Los cantores van adelante, los músicos van detrás;
en medio hay jovencitas que tocan panderetas.
26 Alaben a Dios todos los del pueblo de Israel;
alaben al Señor
, la fuente de vida de Israel.
27 Miren, la pequeña tribu de Benjamín va al frente;
le sigue una gran multitud de gobernantes de Judá
y todos los gobernantes de Zabulón y Neftalí.
28 Oh Dios, haz que tu poder se presente;
despliega tu poder, oh Dios, como lo has hecho en el pasado.
29 Los reyes de la tierra traen tributo
a tu templo en Jerusalén.
30 Reprende a estas naciones enemigas,
a estos animales salvajes que acechan entre los juncos,
a esta manada de toros en medio de los becerros más débiles.
Hazlos traer barras de plata como humilde tributo.
Dispersa a las naciones que se deleitan en la guerra.
31 Que Egipto venga con regalos de metales preciosos;
que Etiopía
se incline en sumisión a Dios.
32 Canten a Dios, reinos de la tierra,
canten alabanzas al Señor.
Interludio
33 Canten al que cabalga por los cielos antiguos;
su poderosa voz truena desde los cielos.
34 Cuéntenles a todos acerca del poder de Dios.
Su majestad brilla sobre Israel;
su fuerza es poderosa en los cielos.

Salmos 68:24-34 Meaning and Commentary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.
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