Salmos 78:1-8

1 Masquil de Asaf. Escucha, pueblo mío, mi ley; inclinad vuestro oído a las palabras de mi boca.
2 Abriré mi boca en parábola; hablaré enigmas del tiempo antiguo.
3 Las cuales hemos oído y entendido; que nuestros padres nos las contaron.
4 No las encubriremos a sus hijos, contando a la generación venidera las alabanzas del SEÑOR, y su fortaleza, y sus maravillas que hizo.
5 El estableció testimonio en Jacob, y puso ley en Israel; las cuales mandó a nuestros padres que las notificasen a sus hijos;
6 para que lo sepa la generación venidera, y los hijos que nacerán; y los que se levantarán, lo cuenten a sus hijos
7 con el fin de poner su confianza en Dios, y no olvidar de las obras de Dios, y guardar sus mandamientos:
8 Y no ser como sus padres, generación contumaz y rebelde; generación que no compuso su corazón, ni su espíritu fue fiel con Dios.

Salmos 78:1-8 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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