Salmos 78:36-46

36 Todavia lisonjeavam-no com a boca, e com a língua lhe mentiam.
37 Pois o coração deles não era constante para com ele, nem foram eles fiéis ao seu pacto.
38 Mas ele, sendo compassivo, perdoou a sua iniqüidade, e não os destruiu; antes muitas vezes desviou deles a sua cólera, e não acendeu todo o seu furor.
39 Porque se lembrou de que eram carne, um vento que passa e não volta.
40 Quantas vezes se rebelaram contra ele no deserto, e o ofenderam no ermo!
41 Voltaram atrás, e tentaram a Deus; e provocaram o Santo de Israel.
42 Não se lembraram do seu poder, nem do dia em que os remiu do adversário,
43 nem de como operou os seus sinais no Egito, e as suas maravilhas no campo de Zoã,
44 convertendo em sangue os seus rios, para que não pudessem beber das suas correntes.
45 Também lhes mandou enxames de moscas que os consumiram, e rãs que os destruíram.
46 Entregou �s lagartas as novidades deles, e o fruto do seu trabalho aos gafanhotos.

Salmos 78:36-46 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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