Salmos 78:60-70

60 Por esta causa dejó el tabernáculo de Silo, la tienda en que habitó entre los hombres
61 y dio en cautividad su fortaleza, y su gloria en mano del enemigo
62 Entregó también su pueblo a espada, y se airó contra su heredad
63 El fuego devoró sus jóvenes, y sus vírgenes no fueron loadas en cantos nupciales
64 Sus sacerdotes cayeron a espada, y sus viudas no se lamentaron
65 Entonces despertó el Señor a la manera del que ha dormido, como un valiente que grita a causa del vino
66 e hirió a sus enemigos en las partes posteriores; les dio perpetua afrenta
67 Y aborreció la tienda de José, y no escogió la tribu de Efraín
68 Sino que escogió la tribu de Judá, el monte de Sion, al cual amó
69 Y edificó su santuario a manera de eminencia, como la tierra que cimentó para siempre
70 Y eligió a David su siervo, y lo tomó de las majadas de las ovejas

Salmos 78:60-70 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Título en Inglés – The Jubilee Bible

(De las Escrituras de La Reforma)

Editado por: Russell M. Stendal

Jubilee Bible 2000 – Russell Martin Stendal

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