Song of Solomon 4:1-9

1 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats, moving down the slopes of Gilead.

2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them is bereaved.

3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.

4 Your neck is like the tower of David, built for an arsenal, whereon hang a thousand bucklers, all of them shields of warriors.

5 Your two breasts are like two fawns, twins of a gazelle, that feed among the lilies.

6 Until the day breathes and the shadows flee, I will hie me to the mountain of myrrh and the hill of frankincense.

7 You are all fair, my love; there is no flaw in you.

8 Come with me from Lebanon, my bride; come with me from Lebanon. Depart from the peak of Ama'na, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards.

9 You have ravished my heart, my sister, my bride, you have ravished my heart with a glance of your eyes, with one jewel of your necklace.

Song of Solomon 4:1-9 Meaning and Commentary

INTRODUCTION TO SONG OF SOLOMON 4

In this chapter is contained a large commendation of the church's beauty by Christ; first, more particularly, by an enumeration of several parts, as her eyes, hair, teeth, lips, temples, neck, and breasts, So 4:1-5; and more generally, So 4:7; And having observed where he himself was determined to go, he invites her to go with him; which he enforces, partly from the danger she was exposed unto where she was So 4:6,8; and partly from the comeliness of her person and graces in his esteem; with which he was ravished, and therefore was extremely desirous of her company, So 4:9-11; And then enters into some new descriptions of her; as a garden and orchard, as a spring and fountain, So 4:12-14; all which she makes to be owing to him, So 4:15; And the chapter is closed with an order from Christ to the winds to blow on his garden, and cause the spices of it to flow out; and with an invitation of the church to Christ, to come into his garden, and relax there, So 4:16.