Song of Songs 2:7-17

7 I have charged you, ye daughters of Jerusalem, by the powers and by the virtues of the field, that ye do not rouse or wake love, until he please.
8 The voice of my kinsman! behold, he comes leaping over the mountains, bounding over the hills.
9 My kinsman is like a roe or a young hart on the mountains of Baethel: behold, he is behind our wall, looking through the windows, peeping through the lattices.
10 My kinsman answers, and says to me, Rise up, come, my companion, my fair one, my dove.
11 For, behold, the winter is past, the rain is gone, it has departed.
12 The flowers are seen in the land; the time of pruning has arrived; the voice of the turtle-dove has been heard in our land.
13 The fig-tree has put forth its young figs, the vines put forth the tender grape, they yield a smell: arise, come, my companion, my fair one, my dove; yea, come.
14 my dove, in the shelter of the rock, near the wall: shew me thy face, and cause me to hear thy voice; for thy voice is sweet, and thy countenance is beautiful.
15 Take us the little foxes that spoil the vines: for our vines put forth tender grapes.
16 My kinsman is mine, and I am his: he feeds among the lilies.
17 Until the day dawn, and the shadows depart, turn, my kinsman, be thou like to a roe or young hart on the mountains of the ravines.

Images for Song of Songs 2:7-17

Song of Songs 2:7-17 Meaning and Commentary

INTRODUCTION TO SONG OF SOLOMON 2

Here begins a new colloquy between Christ and his church; in which they alternately set forth the excellencies of each other; and express their mutual affection for, and delight and pleasure they take in, each other's company. Christ seems to begin, in an account of himself and his own excellencies, and of the church in her present state, So 2:1,2; then she, in her turn, praises him, and commends him above all others relates some choice proofs she had had of his love to her, and of communion with him in his house and ordinances, to such a degree as to overcome her, So 2:3-6; and then either he or she gives a charge to the daughters of Jerusalem, not to disturb either the one or the other in their sweet repose, So 2:7. Next the church relates how she heard the voice of Christ, and had a sight of him on the hills and mountains, at some distance; then more nearly, behind her wall, and through the lattices, So 2:8,9; and expresses the very words in which he spake to her, and gave her a call to come away with him; making use of arguments from the season of the year, the signs of which are beautifully described, So 2:10-13; and requests that she would come out of her solitude, that he might enjoy her company, whose countenance and voice are so delightful to him; and gives a charge to her and her friends, to seize on such as were harmful and prejudicial to their mutual property, So 2:14,15. And she closes the chapter with expressing her faith of interest in Christ; and with a petition for his speedy approach to her, and continued presence with her, So 2:16,17.

The Brenton translation of the Septuagint is in the public domain.