Sprueche 7:1-10

1 Mein Kind, behalte meine Rede und verbirg meine Gebote bei dir.
2 Behalte meine Gebote, so wirst du leben, und mein Gesetz wie deinen Augapfel.
3 Binde sie an deine Finger; schreibe sie auf die Tafel deines Herzens.
4 Sprich zur Weisheit: "Du bist meine Schwester", und nenne die Klugheit deine Freundin,
5 daß du behütet werdest vor dem fremden Weibe, vor einer andern, die glatte Worte gibt.
6 Denn am Fenster meines Hauses guckte ich durchs Gitter
7 und sah unter den Unverständigen und ward gewahr unter den Kindern eines törichten Jünglings,
8 der ging auf der Gasse an einer Ecke und trat daher auf dem Wege bei ihrem Hause,
9 in der Dämmerung, am Abend des Tages, da es Nacht ward und dunkel war.
10 Und siehe, da begegnete ihm ein Weib im Hurenschmuck, listig,

Sprueche 7:1-10 Meaning and Commentary

INTRODUCTION TO PROVERBS 7

The sum of this chapter is to exhort men to attend to the doctrines and precepts of Wisdom, in order to avoid the adulterous woman; the exhortation to keep them with care, affection, and delight, in order to answer the end, is in Pr 7:1-5. A story is told, of Solomon's own knowledge, of a young man ensnared and ruined by a lewd woman; it begins Pr 7:6. The young man is described as foolish, and as throwing himself in the way of temptation, Pr 7:7-9; the harlot that met him is described by her attire, her subtlety, her voice, her inconstancy, her impudence, and pretensions to piety, Pr 7:10-14. The arguments she made use of to prevail upon him to go with her are taken partly from the elegance of her bed, the softness of it, and its sweet perfume, and satiety of love to be enjoyed in it, Pr 7:15-18; and partly from the absence of her husband, who was gone a long journey, and had made provision for it for a certain time, Pr 7:19,20. By which arguments she prevailed upon him to his utter ruin: which is illustrated by the similes of an ox going to the slaughter, a fool to the stocks, and a bird to the snare, Pr 7:21-23. And the chapter is concluded with an exhortation to hearken to the words of Wisdom, and to avoid the ways and paths of the harlot, by which many and mighty persons have been ruined; they being the direct road to hell and death, Pr 7:24-27.

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