Zacharias 8:3-13

3 Thus saith the Lord; I will return to Sion, and dwell in the midst of Jerusalem: and Jerusalem shall be called a true city, and the mountain of the Lord Almighty a holy mountain.

4 Thus saith the Lord Almighty; There shall yet dwell old men and old women in the streets of Jerusalem, every one holding his staff in his hand for age.

5 And the broad places of the city shall be filled with boys and girls playing in the streets thereof.

6 Thus saith the Lord Almighty; If it shall be impossible in the sight of the remnant of this people in those days, shall it also be impossible in my sight? saith the Lord Almighty.

7 Thus saith the Lord Almighty; Behold, I save my people from the east country, and the west country;

8 and I will bring them in, and cause to dwell in the midst of Jerusalem: and they shall be to me a people, and I will be to them a God, in truth and in righteousness.

9 Thus saith the Lord Almighty; Let your hands be strong, hear in these days these words out of the mouth of the prophets, from the day that the house of the Lord Almighty was founded, and from the time that the temple was built.

10 For before those days the wages of men could not be profitable, and there could be no hire of cattle, and there could be no peace by reason of the affliction to him that went out or to him that came in: for I would have let loose all men, every one against his neighbour.

11 But now I not do to the remnant of this people according to the former days, saith the Lord Almighty.

12 But I will shew peace: the vine shall yield her fruit, and the land shall yield her produce, and the heaven shall give its dew: and I will give as an inheritance all these things to the remnant of my people.

13 And it shall come to pass, as ye were a curse among the nations, O house of Juda, and house of Israel; so will I save you, and ye shall be a blessing: be of good courage, and strengthen your hands.

Zacharias 8:3-13 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 8

This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zec 8:1,2. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zec 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zec 8:4,5 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zec 8:6-8 wherefore the Lord encourages them to go on in rebuilding the temple, Zec 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zec 8:10-12 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zec 8:13-15 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zec 8:16-19 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zec 8:20-23.