Zechariah 10:2-12

2 Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, [With] vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

3 Against the shepherds did Mine anger burn, And against the he-goats I lay a charge, For inspected hath Jehovah of Hosts His flock, the house of Judah, And set them as His beauteous horse in battle.

4 From him [is] a corner-stone, From him a nail, from him a battle-bow, From him goeth forth every exactor together.

5 And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah [is] with them, And have put to shame riders of horses.

6 And I have made mighty the house of Judah, And the house of Joseph I do save, And I have caused them to dwell, for I have loved them, And they have been as [if] I had not cast them off, For I [am] Jehovah their God, And I answer them.

7 And Ephraim hath been as a hero, And rejoiced hath their heart as wine, And their sons see, and they have rejoiced, Rejoice doth their heart in Jehovah.

8 I hist for them, and I gather them, For I have redeemed them, And they have multiplied as they did multiply.

9 And I sow them among peoples, And in far-off places they remember Me, And they have lived with their sons, And they have turned back.

10 And I have brought them back from the land of Egypt, And from Asshur I do gather them, And unto the land of Gilead and Lebanon I do bring them in, And there is not found for them [space].

11 And He hath passed over through the sea, And hath pressed and smitten billows in the sea, And dried up have been all depths of a flood, And brought down hath been the excellency of Asshur, And the rod of Egypt doth turn aside.

12 And I have made them mighty in Jehovah, And in His name they walk up and down, An affirmation of Jehovah!

Zechariah 10:2-12 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 10

This chapter is a prophecy of the conversion of the Jews in the latter day, when the fulness of the Gentiles is brought in, spoken of in the preceding chapter Zec 9:1-17. It begins with an exhortation to ask rain of the Lord; denounces wrath upon his enemies; and consists of various promises to his people. The exhortation to ask rain is in Zec 10:1 to which encouragement is given from its being of the Lord, from his willingness to grant it, and from the fruitfulness occasioned by it. The vanity of idols, and idolaters, who can not give it, is exposed; and the distress and confusion they were thrown into is observed, Zec 10:2. The anger of the Lord against the principal of them is declared; and his gracious visitation of the people of the Jews, whom he will honour and glorify, is taken notice of, Zec 10:3 from whom the Messiah sprung, than which a greater glory can not be enjoyed, Zec 10:4 and then follow various promises, relating to them; as of victory over their enemies, through the presence of the Lord with them, Zec 10:5 of strength and salvation to them, as owing to his free grace and mercy, Zec 10:6 of inward spiritual joy in them and theirs, Zec 10:7 of their effectual calling and spiritual increase, in consequence of redeeming grace, Zec 10:8 of their having a name and a place in Gospel churches, where they will remember the Lord, and live with their children, being converted, Zec 10:9 which conversion of theirs is represented in terms alluding to their deliverance from Egypt and Babylon, Zec 10:10,11 and the chapter is concluded with a promise of spiritual strength, so that they shall continue in their profession of faith in Christ, and persevere therein to the end, Zec 10:12.