Zechariah 11:6-16

6 Likewise, I will no longer have pity on the people of the land,” says the LORD . “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.”

7 So I cared for the flock intended for slaughter—the flock that was oppressed. Then I took two shepherd’s staffs and named one Favor and the other Union.

8 I got rid of their three evil shepherds in a single month. But I became impatient with these sheep, and they hated me, too.

9 So I told them, “I won’t be your shepherd any longer. If you die, you die. If you are killed, you are killed. And let those who remain devour each other!”

10 Then I took my staff called Favor and cut it in two, showing that I had revoked the covenant I had made with all the nations.

11 That was the end of my covenant with them. The suffering flock was watching me, and they knew that the LORD was speaking through my actions.

12 And I said to them, “If you like, give me my wages, whatever I am worth; but only if you want to.” So they counted out for my wages thirty pieces of silver.

13 And the LORD said to me, “Throw it to the potter ”—this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potter in the Temple of the LORD .

14 Then I took my other staff, Union, and cut it in two, showing that the bond of unity between Judah and Israel was broken.

15 Then the LORD said to me, “Go again and play the part of a worthless shepherd.

16 This illustrates how I will give this nation a shepherd who will not care for those who are dying, nor look after the young, nor heal the injured, nor feed the healthy. Instead, this shepherd will eat the meat of the fattest sheep and tear off their hooves.

Zechariah 11:6-16 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 11

This chapter contains a prophecy of the destruction of the Jews, and shows the causes and reasons of it; and is concluded with a prediction concerning antichrist. The destruction of the temple and city of Jerusalem, and the inhabitants of it, is signified by figurative expressions, Zec 11:1,2 which occasions an howling among the shepherds or rulers of Israel, on account of whose cruelty and covetousness the wrath of God came upon them without mercy, Zec 11:3,5,6 but inasmuch as there were a remnant according to the election of grace among them, named the flock of the slaughter, Christ is called upon to feed them; who undertakes it, and prepares for it, Zec 11:4,7 but being abhorred by the shepherds, whom he therefore loathed and cut off, he determines to leave the people to utter ruin and destruction, Zec 11:8,9 and, as a token of it, breaks the two staves asunder he had took to feed them with, Zec 11:10,11,14 and, as an instance of their ingratitude to him, and which is a justification of his conduct towards them, notice is taken of his being valued at and sold for thirty pieces of silver, Zec 11:12,13 but, in the place of these shepherds cut off, it is suggested that another should arise, who is described by his folly, negligence, and cruelty, Zec 11:15,16 to whom a woe is denounced, Zec 11:17.

Footnotes

• [a]. Syriac version reads into the treasury; also in 11:13b . Compare Matt 27:6-10 .