Zechariah 13:1-7

1 When that day comes, a spring will be opened up for the house of David and the people living in Yerushalayim to cleanse them from sin and impurity.

2 "When that day comes," says ADONAI-Tzva'ot, "I will cut off the very names of the idols from the land, so that no one even remembers them any more. I will also expel the [false] prophets and the spirit of uncleanness from the land;

3 so that if anyone continues to prophesy, his own father and mother who brought him into the world will tell him, 'You cannot continue to live, because you are speaking lies in the name of ADONAI'; then his own father and mother who brought him into the world will stab him to death.

4 When that day comes, each one of the prophets will be shamed by his vision when he prophesies. He will stop wearing a hair cloak to deceive people;

5 and instead, he will say, 'I'm no prophet, I just work the soil; since my youth I've only wanted to be an ordinary man.'

6 If someone asks him, 'Then what are these gashes between your shoulders?' he will answer, 'I got hurt at my friends' house.'

7 "Awake, sword, against my shepherd, against the man who is close to me," says ADONAI-Tzva'ot. "Strike the shepherd, and the sheep will be scattered; I will turn my hand against the young ones.

Zechariah 13:1-7 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.