Zechariah 4:1-8

1 The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.
2 He said, "What do you see?"
3 And there are two olive trees, one on either side of the bowl."
4 Then I asked the Messenger-Angel, "What does this mean, sir?"
5 The Messenger-Angel said, "Can't you tell?" "No, sir," I said.
6 "This is God's Message to Zerubbabel: 'You can't force these things. They only come about through my Spirit,' says God-of-the-Angel-Armies.
7 'So, big mountain, who do you think you are? Next to Zerubbabel you're nothing but a molehill. He'll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!'"
8 After that, the Word of God came to me:

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Zechariah 4:1-8 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 4

In this chapter are contained the vision of a golden candlestick, and of two olive trees by it, and the explanation thereof. The preparation to this vision, which is the awaking of the prophet, as of a man out of sleep, is in Zec 4:1. The vision of the candlestick, and olive trees, is in Zec 4:2,3. The candlestick is described by the matter of it, gold; and by the parts of it, its bowl, lamps, and pipes; and the olive trees by their situation; the explanation of which is at the request of the prophet, he not knowing what they meant, Zec 4:4,5 when it is observed to him, that this represents, under the type of Zerubbabel building the temple, the building of the Gospel church by Christ; and which is done and finished, not by might or power of man, but by the Spirit, notwithstanding all opposition, and contempt of it, to the great joy of many, who observe the grace of God, and his providential care and goodness, in it, Zec 4:6-10 and upon the prophet's inquiring the meaning of the two olive trees, which he was ignorant of, he is told that these are the two anointed ones that stood by the Lord of the whole earth, Zec 4:11-14.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.