Zephaniah 3:6-16

6 disperdi gentes et dissipati sunt anguli earum desertas feci vias eorum dum non est qui transeat desolatae sunt civitates eorum non remanente viro nec ullo habitatore
7 dixi attamen timebis me suscipies disciplinam et non peribit habitaculum eius propter omnia in quibus visitavi eam verumtamen diluculo surgentes corruperunt omnes cogitationes suas
8 quapropter expecta me dicit Dominus in die resurrectionis meae in futurum quia iudicium meum ut congregem gentes et colligam regna ut effundam super eas indignationem meam omnem iram furoris mei in igne enim zeli mei devorabitur omnis terra
9 quia tunc reddam populis labium electum ut vocent omnes in nomine Domini et serviant ei umero uno
10 ultra flumina Aethiopiae inde supplices mei filii dispersorum meorum deferent munus mihi
11 in die illa non confunderis super cunctis adinventionibus tuis quibus praevaricata es in me quia tunc auferam de medio tui magniloquos superbiae tuae et non adicies exaltari amplius in monte sancto meo
12 et derelinquam in medio tui populum pauperem et egenum et sperabunt in nomine Domini
13 reliquiae Israhel non facient iniquitatem nec loquentur mendacium et non invenietur in ore eorum lingua dolosa quoniam ipsi pascentur et accubabunt et non erit qui exterreat
14 lauda filia Sion iubilate Israhel laetare et exulta in omni corde filia Hierusalem
15 abstulit Dominus iudicium tuum avertit inimicos tuos rex Israhel Dominus in medio tui non timebis malum ultra
16 in die illa dicetur Hierusalem noli timere Sion non dissolvantur manus tuae

Zephaniah 3:6-16 Meaning and Commentary

INTRODUCTION TO ZEPHANIAH 3

In this chapter the character of the city of Jerusalem, and its inhabitants in general, is drawn, as it would be, and as it was, in the times of Christ and his apostles, Zep 3:1,2 and of the principal persons of it in particular, its princes, judges, prophets, and priests, Zep 3:3,4. The hardness, impenitence, and shamelessness of this people, are exposed and aggravated by the just Lord being among them; who, by his example and doctrine, taught them otherwise; yet they were not amended or made ashamed, Zep 3:5 nor received instruction, nor took warning by the judgments of God on other nations, Zep 3:6,7 wherefore the followers of God are called upon to wait his time, who would gather many people together, and destroy the whole land of Judea, Zep 3:8 at which time he would send his Gospel among the Gentiles, who should thereby be brought to the true worship and service of God, Zep 3:9,10 though there should be a remnant among the Jews, according to the election of grace, that should be saved from that general calamity, Zep 3:11-13 and the spiritual Israel are encouraged with promises of better times, when the Jews in general should be converted and gathered into the church of God, have the presence and protection of God with them, and deliverance from all their enemies, and be a praise among all people of the earth, Zep 3:14-20.

The Latin Vulgate is in the public domain.