Ésaïe 14:3-13

3 Et le jour où l'Éternel t'aura fait reposer de ton travail et de ton tourment, et de la dure servitude sous laquelle on t'avait asservi,
4 Tu commenceras ce chant sur le roi de Babylone, et tu diras: Comment a fini le tyran, comment a fini l'oppression?
5 L'Éternel a brisé le bâton des méchants, la verge des dominateurs!
6 Celui qui frappait les peuples avec fureur, de coups incessants, qui gouvernait les peuples avec colère, est poursuivi sans ménagement!
7 Toute la terre est en repos, elle est tranquille; on éclate en cris de joie.
8 Les cyprès aussi, les cèdres du Liban, se réjouissent à ton sujet. Depuis que tu es gisant, disent-ils, personne ne monte plus pour nous abattre.
9 Le Sépulcre profond s'émeut devant toi, pour venir à ta rencontre. Il réveille devant toi les trépassés, tous les puissants de la terre; il fait lever de leurs trônes tous les rois des nations.
10 Tous ils prennent la parole, et te disent: Toi aussi, te voilà sans force comme nous! Tu es devenu semblable à nous!
11 Ta magnificence est descendue au Sépulcre, avec le son de tes lyres. Tu es couché sur une couche de vers, et la corruption est ta couverture!
12 Comment es-tu tombé du ciel, astre brillant (Lucifer), fils de l'aurore? Comment as-tu été abattu à terre, toi qui foulais les nations?
13 Tu disais en ton cœur: Je monterai aux cieux, j'élèverai mon trône par-dessus les étoiles de Dieu; je siégerai sur la montagne de l'assemblée, aux régions lointaines de l'Aquilon.

Ésaïe 14:3-13 Meaning and Commentary

INTRODUCTION TO ISAIAH 14

This chapter contains prophecies of the restoration of the Jews, of the fall of the king of Babylon, and the destruction of the Assyrian empire, and of the ruin of Palestine. The moving cause of the restoration of the Jews, and their settlement in their own land, is the distinguishing mercy of God towards them; the accomplishment of it, proselytes joined unto them; the means, people of other nations, who should bring them into it, and whom they should possess and rule over; and the consequence of it, rest from sorrow, fear, and hard bondage, Isa 14:1-3 upon which they are introduced as taking up a proverb, or a triumphant song, concerning the king of Babylon, wondering at his fall, and ascribing it to the Lord, Isa 14:4,5 representing the inhabitants of the earth, and great men of it, as at peace, and rest, and rejoicing, who before were continually disturbed, and smitten by him, Isa 14:6-8 introducing the dead, and those in hell, meeting him, and welcoming him into their regions, with taunts and jeers; upbraiding him with his weakness, shame, and disgrace he was come into; putting him in mind of his former pomp and splendour, pride, arrogance, and haughtiness, Isa 14:9-15 spectators are brought in, as amazed at the low, mean, and despicable condition he was brought into, considering what he had done in the world, in kingdoms and cities, but was now denied a burial, when other kings lay in their pompous sepulchres, Isa 14:16-20 and then it is foretold that that whole royal family should be cut off, and Babylon, the metropolis of his kingdom, should be utterly destroyed, Isa 14:21-23 all which was settled and fixed by the purpose of God, which could not be made void, Isa 14:24-27 and next follows a prophecy of the destruction of Palestine; the date of the prophecy is given Isa 14:28 the inhabitants of Palestine are bid not to rejoice at the death of one of the kings of Judah, since another should arise, who would be fatal to them, Isa 14:29 and while the Jews would be in safety, they would be destroyed by famine and war, Isa 14:30,31 from all which it would appear, and it might be told the messengers of the nations, or any inquiring persons, that Zion is of the Lord's founding, and under his care and protection, and that his people have great reason and encouragement to trust in him, Isa 14:32.

The Ostervald translation is in the public domain.