Romans 9:23

23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—

Romans 9:23 in Other Translations

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory--

23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory.

23 and another style carefully crafted to show his glorious goodness, isn't that all right?

23 And [what if] He did this to make known the riches of His glory on objects of mercy that He prepared beforehand for glory-

Romans 9:23 Meaning and Commentary

Romans 9:23

And that he might make known the riches of his glory
That is, his glorious riches, the perfections of his nature, his love, grace, and mercy, his wisdom, power, faithfulness, justice, and holiness; all which are most evidently displayed in the salvation of his people, here called

vessels of mercy, which he hath afore prepared unto glory.
They are said to be vessels, and so considered as creatures, made and brought into being; "vessels of mercy", and so fallen creatures, and by sin become miserable, for only such are objects of mercy: they are not called so, because deserving of mercy more than others, they are in no wise better than others, and are by nature children of wrath, even as others; but because God of his infinite goodness fills them with his mercy, displays it in them, in the redemption of them by his Son, in the regeneration of them by his Spirit, and in their eternal salvation: and these are by him "afore prepared unto glory"; to everlasting happiness, which he has chosen them to before time, and calls them to in time; to this glory he does not take them, until he has prepared them for it; which act of preparation does not regard the eternal predestination of them to eternal life, but an act of his grace towards them in time; and which lies in putting upon them the righteousness of his Son, and in putting his grace in them; or in other words, in justifying them by the imputation and application of the righteousness of his Son unto them, and by the regeneration, renovation, and sanctification of their hearts, by his Spirit. Now what if God willing to make known his glorious perfections, by displaying his mercy to such sinners, and by preparing them for heaven in a way consistent with his holiness and justice, what can any man that has the exercise of his reason object to this? The whole of his conduct is free from blame and censure; the vessels of wrath he shows his wrath upon, are such as fit themselves for destruction, and whom he endures with much longsuffering and patience, and therefore he cannot be chargeable with cruelty; the vessels of mercy he brings to glory, none of them are taken thither, until they are prepared for it, in a way of righteousness and holiness, and therefore he cannot be charged with acting contrary to the perfections of his nature.

Romans 9:23 In-Context

21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?

23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—

24 even us, whom he also called, not only from the Jews but also from the Gentiles?

25 As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”

Cross References

• 1. S Romans 2:4
• 2. Romans 8:30