Psalms 78:54-64

54 And so he brought them to the border of his holy land, to the hill country his right hand had taken.
55 He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes.
56 But they put God to the test and rebelled against the Most High; they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless, as unreliable as a faulty bow.
58 They angered him with their high places; they aroused his jealousy with their idols.
59 When God heard them, he was furious; he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh, the tent he had set up among humans.
61 He sent the ark of his might into captivity, his splendor into the hands of the enemy.
62 He gave his people over to the sword; he was furious with his inheritance.
63 Fire consumed their young men, and their young women had no wedding songs;
64 their priests were put to the sword, and their widows could not weep.

Psalms 78:54-64 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 20

  • 1. Exodus 15:17; Psalms 44:3
  • 2. Psalms 44:2
  • 3. S Deuteronomy 1:38; S Joshua 13:7; Acts 13:19
  • 4. S 2 Chronicles 30:7; Ezekiel 20:27
  • 5. S ver 9; Hosea 7:16
  • 6. S Judges 2:12
  • 7. S Leviticus 26:30
  • 8. Exodus 20:4; S Deuteronomy 5:8; Deuteronomy 32:21
  • 9. Psalms 55:19
  • 10. S Leviticus 26:28; S Numbers 32:14
  • 11. S Deuteronomy 32:19
  • 12. S Joshua 18:1
  • 13. Ezekiel 8:6
  • 14. Psalms 132:8
  • 15. S 1 Samuel 4:17
  • 16. S Deuteronomy 28:25
  • 17. S 1 Samuel 10:1
  • 18. S Numbers 11:1
  • 19. S 1 Kings 4:32; Jeremiah 7:34; Jeremiah 16:9; Jeremiah 25:10
  • 20. 1 Samuel 4:17; 1 Samuel 22:18
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