Revelation 3:10-20

10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
11 I am coming soon. Hold on to what you have, so that no one will take your crown.
12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.
13 Whoever has ears, let them hear what the Spirit says to the churches.

To the Church in Laodicea

14 “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation.
15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!
16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.
17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.
18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
19 Those whom I love I rebuke and discipline. So be earnest and repent.
20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

Images for Revelation 3:10-20

Revelation 3:10-20 Meaning and Commentary

INTRODUCTION TO REVELATION 3

This chapter contains the epistles to the churches at Sardis, Philadelphia, and Laodicea, and begins with that to Sardis; in which the sender describes himself by some things taken out of a former description of him; and gives an account of the state of this church; that her works were known by him, which were imperfect; and that she had the name of a living church, but was dead; wherefore she is exhorted to watchfulness and diligence, to remember how she had heard and received the Gospel, and to hold it fast, and repent of her sins: if not, he threatens to come as a thief unawares upon her, Re 3:1-3, but excepts some few persons from this general account, who were not defiled with the corruptions of the majority, and who therefore should be favoured with communion with him, Re 3:4, and then some gracious promises are made to persevering saints, and the epistle is concluded in the usual form, Re 3:5,6. Next follows the epistle to the church at Philadelphia; in which the sender assumes some peculiar titles not before mentioned, taken from his holiness, truth, and power, Re 3:7, signifies his approbation of her works; declares he had set before her an open door, which could not be shut; affirms she had a little strength, and commends her for keeping his word, Re 3:8, and, for her encouragement, promises that some persons, formerly of bad characters, should come and worship before her, and should know what an interest she had in his love; and that since she had kept his word, he would keep her from an hour of temptation, which will be a trying time to all the world, Re 3:9,10, and in consideration of his speedy coming, he exhorts her to hold fast what she had, that she might not lose her honour and glory; and promises the overcomer a fixed place and name in the house of God; and closes the epistle as the rest, Re 3:11-13, and then follows the last epistle of all, which is that to the church at Laodicea; in which the sender describes himself by some characters taken from his truth and faithfulness, and from his eternity, power, and dominion, Re 3:14, represents the members of this church as lukewarm, and very disagreeable to him, Re 3:15,16, and as having a vain opinion of themselves, being ignorant of their real state and case, Re 3:17, wherefore he gives them some wholesome counsel and advice, suitable to their condition, Re 3:18, and whereas there were some among them he loved, he lets them know that his rebukes and chastenings were from love, and with a view to stimulate them to zeal, and bring them to repentance, which became them, Re 3:19, and then he informs them where he was, what he expected from them, and what they might upon a suitable behaviour enjoy with him, Re 3:20, and next promises to the overcomer great honour and glory, such as he had with his Father; and concludes the epistle in his usual manner, Re 3:21,22.

Cross References 28

  • 1. 2 Peter 2:9
  • 2. S Matthew 24:14
  • 3. Revelation 2:10
  • 4. Revelation 6:10; Revelation 8:13; Revelation 11:10; Revelation 13:8,14; Revelation 17:8
  • 5. S Matthew 16:27
  • 6. Revelation 2:25
  • 7. S 1 Corinthians 9:25; Revelation 2:10
  • 8. S John 16:33
  • 9. Galatians 2:9
  • 10. Revelation 14:1; Revelation 22:4
  • 11. Ezekiel 48:35
  • 12. Galatians 4:26; Revelation 21:2,10
  • 13. S Revelation 2:7
  • 14. S Colossians 2:1; Revelation 1:11
  • 15. John 18:37; Revelation 1:5
  • 16. Proverbs 8:22; John 1:3; Colossians 1:16,18
  • 17. S Revelation 2:2
  • 18. Romans 12:11
  • 19. Hosea 12:8; 1 Corinthians 4:8
  • 20. Proverbs 13:7
  • 21. S 1 Peter 1:7
  • 22. S ver 4
  • 23. Revelation 16:15
  • 24. Deuteronomy 8:5; Proverbs 3:12; 1 Corinthians 11:32; Hebrews 12:5,6
  • 25. S Revelation 2:5
  • 26. Matthew 24:33; James 5:9
  • 27. Luke 12:36
  • 28. S Romans 8:10; John 14:23
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