Therefore they called these days Purim, after the term Pur. And therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had befallen them,
the Jews ordained and took it upon themselves and their descendants and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
that these days should be remembered and kept throughout every generation, in every family, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.
Then Queen Esther, the daughter of Ab'ihail, and Mor'decai the Jew gave full written authority, confirming this second letter about Purim.
Letters were sent to all the Jews, to the hundred and twenty-seven provinces of the kingdom of Ahasu-e'rus, in words of peace and truth,
that these days of Purim should be observed at their appointed seasons, as Mor'decai the Jew and Queen Esther enjoined upon the Jews, and as they had laid down for themselves and for their descendants, with regard to their fasts and their lamenting.
The command of Queen Esther fixed these practices of Purim, and it was recorded in writing.