Acts 1:12-26

12 Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

13 and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

14 these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

15 And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

16 `Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,

17 because he was numbered among us, and did receive the share in this ministration,

18 this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

19 and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

20 for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

21 `It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

22 beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

23 And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,

24 and having prayed, they said, `Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

25 to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'

26 and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

Acts 1:12-26 Meaning and Commentary

INTRODUCTION TO ACTS

This book, in some copies, is called, "The Acts of the holy Apostles". It contains an history of the ministry and miracles of the apostles of Christ, and is a sort of a journal of their actions, from whence it takes its name. It begins at the ascension of Christ, and reaches to the imprisonment of the Apostle Paul at Rome; and is a history of upwards of thirty years: it gives an account of the first Gospel church at Jerusalem, and of the progress of the Gospel there, and in Judea, by the means of all the apostles, and particularly Peter, the minister of the circumcision, and who also first opened the door of faith to the Gentiles: it shows how the Gospel went forth from Jerusalem, and was spread in the Gentile world, especially by the Apostle Paul, whose companion Luke was, that was the writer of this book; for that it was written by him is very evident from the beginning of it, it being dedicated to the same person his Gospel is, and of which he makes mention; and in the Complutensian edition the book is called, "The Acts of the Apostles of Saint Luke the Evangelist"; and so the title of it in the Syriac version is, "the Book of the Acts: that is, the history of the blessed apostles, which my Lord Luke the Evangelist collected for the saints". It was by him written in the Greek language; and we are told {a}, that there was a version of it into the Hebrew language, and which was laid up in the library of the Jews at Tiberias; and is cited by R. Azarias {b} under the name of twlweph, "the Acts": of the authority of this book there has been no doubt, among the ancients, only Cerinthus the heretic endeavoured to discredit it; and it was not received by another sort of heretics called Severiani, from Severus, a disciple of Tatian {c}. It is a most excellent and useful work, showing the first planting of Christianity, and of Christian churches, both among the Jews and Gentiles; the spread and progress of the Gospel in several parts of the world; what sufferings the apostles endured for the sake of it; and with what patience and courage they bore them; and what success attended them; and is a standing proof and confirmation of the Christian religion.

{a} Epiphan. Contr. Haeres. l. 1. Haeres. 30. {b} Meor Enayim, p. 167. {c} Euseb. Eccl. Hist. l. 4. c. 29.