Compare Translations for 1 Korinther 15:28

1 Korinther 15:28 CJB
Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone.
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1 Korinther 15:28 ELB
Wenn ihm aber alles unterworfen sein wird, dann wird auch der Sohn selbst dem unterworfen sein, der ihm alles unterworfen hat, auf daß Gott alles in allem sei.)
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1 Korinther 15:28 LSG
Et lorsque toutes choses lui auront été soumises, alors le Fils lui-même sera soumis à celui qui lui a soumis toutes choses, afin que Dieu soit tout en tous.
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1 Korinther 15:28 LUT
Wenn aber alles ihm untertan sein wird, alsdann wird auch der Sohn selbst untertan sein dem, der ihm alles untergetan hat, auf daß Gott sei alles in allen.
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1 Korinther 15:28 WBT
And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.
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1 Korinther 15:28 ASV
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
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1 Korinther 15:28 BBE
And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.
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1 Korinther 15:28 RHE
And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.
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1 Korinther 15:28 ESV
When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
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1 Korinther 15:28 GDB
Ora, dopo che ogni cosa gli sarà stata sottoposta, allora il Figliuolo sarà anch’egli sottoposto a colui che gli ha sottoposta ogni cosa, acciocchè Iddio sia ogni cosa in tutti.
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1 Korinther 15:28 GW
But when God puts everything under Christ's authority, the Son will put himself under God's authority, since God had put everything under the Son's authority. Then God will be in control of everything.
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1 Korinther 15:28 GNT
But when all things have been placed under Christ's rule, then he himself, the Son, will place himself under God, who placed all things under him; and God will rule completely over all.
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1 Korinther 15:28 HNV
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
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1 Korinther 15:28 CSB
And when everything is subject to Him, then the Son Himself will also be subject to Him who subjected everything to Him, so that God may be all in all.
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1 Korinther 15:28 KJV
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
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1 Korinther 15:28 BLA
Y cuando todo haya sido sometido a El, entonces también el Hijo mismo se sujetará a aquel que sujetó a El todas las cosas, para que Dios sea todo en todos.
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1 Korinther 15:28 RVR
Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó á él todas las cosas, para que Dios sea todas las cosas en todos.
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1 Korinther 15:28 LEB
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
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1 Korinther 15:28 NAS
When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
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1 Korinther 15:28 NCV
After everything has been put under the Son, then he will put himself under God, who had put all things under him. Then God will be the complete ruler over everything.
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1 Korinther 15:28 NIRV
When he has done that, the Son also will be under God's rule. God puts everything under the Son. In that way, God will be all in all.
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1 Korinther 15:28 NIV
When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
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1 Korinther 15:28 NKJV
Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.
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1 Korinther 15:28 NLT
Then, when he has conquered all things, the Son will present himself to God, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.
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1 Korinther 15:28 NRS
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.
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1 Korinther 15:28 OST
Et après que toutes choses lui auront été assujetties, alors aussi le Fils même sera assujetti à celui qui lui a assujetti toutes choses, afin que Dieu soit tout en tous.
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1 Korinther 15:28 RSV
When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.
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1 Korinther 15:28 RIV
E quando ogni cosa gli sarà sottoposta, allora anche il Figlio stesso sarà sottoposto a Colui che gli ha sottoposto ogni cosa, affinché Dio sia tutto in tutti.
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1 Korinther 15:28 SEV
Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó a él todas las cosas, para que Dios sea todo en todos.
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1 Korinther 15:28 SVV
En wanneer Hem alle dingen zullen onderworpen zijn, dan zal ook de Zoon Zelf onderworpen worden Dien, Die Hem alle dingen onderworpen heeft, opdat God zij alles in allen.
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1 Korinther 15:28 DBY
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
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1 Korinther 15:28 VUL
cum autem subiecta fuerint illi omnia tunc ipse Filius subiectus erit illi qui sibi subiecit omnia ut sit Deus omnia in omnibus
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1 Korinther 15:28 MSG
When everything and everyone is finally under God's rule, the Son will step down, taking his place with everyone else, showing that God's rule is absolutely comprehensive - a perfect ending!
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1 Korinther 15:28 TMB
And when all things shall be subdued unto Him, then shall the Son Himself also be subject unto Him who put all things under Him, that God may be all in all.
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1 Korinther 15:28 TNIV
When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
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1 Korinther 15:28 WNT
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
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1 Korinther 15:28 WEB
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
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1 Korinther 15:28 WYC
And when all things [shall] be subjected to him, then the Son himself shall be subject to him, that made all things subject to him [that subjected all things to him], that God be all things in all things.
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1 Korinther 15:28 YLT
and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
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1 Corinthians 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

The apostle proves the resurrection of Christ from the dead. (1-11) Those answered who deny the resurrection of the body. (12-19) The resurrection of believers to eternal life. (20-34) Objections against it answered. (35-50) The mystery of the change that will be made on those living at Christ's second coming. (51-54) The believer's triumph over death and the grave, An exhortation to diligence. (55-58)

Verses 1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.

Verses 12-19 Having shown that Christ was risen, the apostle answers those who said there would be no resurrection. There had been no justification, or salvation, if Christ had not risen. And must not faith in Christ be vain, and of no use, if he is still among the dead? The proof of the resurrection of the body is the resurrection of our Lord. Even those who died in the faith, had perished in their sins, if Christ had not risen. All who believe in Christ, have hope in him, as a Redeemer; hope for redemption and salvation by him; but if there is no resurrection, or future recompence, their hope in him can only be as to this life. And they must be in a worse condition than the rest of mankind, especially at the time, and under the circumstances, in which the apostles wrote; for then Christians were hated and persecuted by all men. But it is not so; they, of all men, enjoy solid comforts amidst all their difficulties and trials, even in the times of the sharpest persecution.

Verses 20-34 All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as ( matthew 20:22 matthew 20:23 ) . What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.

Verses 35-50 1. How are the dead raised up? that is, by what means? How can they be raised? 2. As to the bodies which shall rise. Will it be with the like shape, and form, and stature, and members, and qualities? The former objection is that of those who opposed the doctrine, the latter of curious doubters. To the first the answer is, This was to be brought about by Divine power; that power which all may see does somewhat like it, year after year, in the death and revival of the corn. It is foolish to question the Almighty power of God to raise the dead, when we see it every day quickening and reviving things that are dead. To the second inquiry; The grain undergoes a great change; and so will the dead, when they rise and live again. The seed dies, though a part of it springs into new life, though how it is we cannot fully understand. The works of creation and providence daily teach us to be humble, as well as to admire the Creator's wisdom and goodness. There is a great variety among other bodies, as there is among plants. There is a variety of glory among heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly state; and there will be a variety of glories among them. Burying the dead, is like committing seed to the earth, that it may spring out of it again. Nothing is more loathsome than a dead body. But believers shall at the resurrection have bodies, made fit to be for ever united with spirits made perfect. To God all things are possible. He is the Author and Source of spiritual life and holiness, unto all his people, by the supply of his Holy Spirit to the soul; and he will also quicken and change the body by his Spirit. The dead in Christ shall not only rise, but shall rise thus gloriously changed. The bodies of the saints, when they rise again, will be changed. They will be then glorious and spiritual bodies, fitted to the heavenly world and state, where they are ever afterwards to dwell. The human body in its present form, and with its wants and weaknesses, cannot enter or enjoy the kingdom of God. Then let us not sow to the flesh, of which we can only reap corruption. And the body follows the state of the soul. He, therefore, who neglects the life of the soul, casts away his present good; he who refuses to live to God, squanders all he has.

Verses 51-58 All the saints should not die, but all would be changed. In the gospel, many truths, before hidden in mystery, are made known. Death never shall appear in the regions to which our Lord will bear his risen saints. Therefore let us seek the full assurance of faith and hope, that in the midst of pain, and in the prospect of death, we may think calmly on the horrors of the tomb; assured that our bodies will there sleep, and in the mean time our souls will be present with the Redeemer. Sin gives death all its hurtful power. The sting of death is sin; but Christ, by dying, has taken out this sting; he has made atonement for sin, he has obtained remission of it. The strength of sin is the law. None can answer its demands, endure its curse, or do away his own transgressions. Hence terror and anguish. And hence death is terrible to the unbelieving and the impenitent. Death may seize a believer, but it cannot hold him in its power. How many springs of joy to the saints, and of thanksgiving to God, are opened by the death and resurrection, the sufferings and conquests of the Redeemer! In verse ( 58 ) , we have an exhortation, that believers should be stedfast, firm in the faith of that gospel which the apostle preached, and they received. Also, to be unmovable in their hope and expectation of this great privilege, of being raised incorruptible and immortal. And to abound in the work of the Lord, always doing the Lord's service, and obeying the Lord's commands. May Christ give us faith, and increase our faith, that we may not only be safe, but joyful and triumphant.

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