Compare Translations for 1 Korinther 7:19

1 Korinther 7:19 CJB
Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God's commandments.
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1 Korinther 7:19 ELB
Die Beschneidung ist nichts, und die Vorhaut ist nichts, sondern das Halten der Gebote Gottes.
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1 Korinther 7:19 LSG
La circoncision n'est rien, et l'incirconcision n'est rien, mais l'observation des commandements de Dieu est tout.
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1 Korinther 7:19 LUT
Beschnitten sein ist nichts, und unbeschnitten sein ist nichts, sondern Gottes Gebote halten.
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1 Korinther 7:19 WBT
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
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1 Korinther 7:19 ASV
Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
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1 Korinther 7:19 BBE
Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.
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1 Korinther 7:19 RHE
Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.
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1 Korinther 7:19 ESV
For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
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1 Korinther 7:19 GDB
La circoncisione è nulla, e l’incirconcisione è nulla; ma il tutto è l’osservanza dei comandamenti a Dio.
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1 Korinther 7:19 GW
Circumcision is nothing, and the lack of it is nothing. But keeping what God commands is everything.
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1 Korinther 7:19 GNT
For whether or not a man is circumcised means nothing; what matters is to obey God's commandments.
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1 Korinther 7:19 HNV
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the mitzvot of God.
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1 Korinther 7:19 CSB
Circumcision does not matter and uncircumcision does not matter, but keeping God's commandments does.
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1 Korinther 7:19 KJV
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
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1 Korinther 7:19 BLA
La circuncisión nada es, y nada es la incircuncisión, sino el guardar los mandamientos de Dios.
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1 Korinther 7:19 RVR
La circuncisión nada es, y la incircuncisión nada es; sino la observancia de las mandamientos de Dios.
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1 Korinther 7:19 LEB
Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God.
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1 Korinther 7:19 NAS
Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
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1 Korinther 7:19 NCV
It is not important if a man is circumcised or not. The important thing is obeying God's commands.
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1 Korinther 7:19 NIRV
Being circumcised means nothing. Being uncircumcised means nothing. Doing what God commands is what counts.
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1 Korinther 7:19 NIV
Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
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1 Korinther 7:19 NKJV
Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
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1 Korinther 7:19 NLT
For it makes no difference whether or not a man has been circumcised. The important thing is to keep God's commandments.
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1 Korinther 7:19 NRS
Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything.
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1 Korinther 7:19 OST
La circoncision n'est rien; l'incirconcision n'est rien; mais l'observation des commandements de Dieu est tout.
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1 Korinther 7:19 RSV
For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
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1 Korinther 7:19 RIV
La circoncisione è nulla e la incirconcisione è nulla; ma l’osservanza de’ comandamenti di Dio è tutto.
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1 Korinther 7:19 SEV
La circuncisión nada es, y la incircuncisión nada es; sino la observancia de los mandamientos de Dios.
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1 Korinther 7:19 SVV
De besnijdenis is niets, en de voorhuid is niets, maar de onderhouding der geboden Gods.
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1 Korinther 7:19 DBY
Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.
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1 Korinther 7:19 VUL
circumcisio nihil est et praeputium nihil est sed observatio mandatorum Dei
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1 Korinther 7:19 MSG
Being Jewish isn't the point. The really important thing is obeying God's call, following his commands.
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1 Korinther 7:19 TMB
Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
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1 Korinther 7:19 TNIV
Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
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1 Korinther 7:19 WNT
Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.
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1 Korinther 7:19 WEB
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
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1 Korinther 7:19 WYC
Circumcision is nought, and prepuce is nought, but the keeping of the commandments of God.
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1 Korinther 7:19 YLT
the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
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1 Corinthians 7 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 7

The apostle answers several questions about marriage. (1-9) Married Christians should not seek to part from their unbelieving consorts. (10-16) Persons, in any fixed station, should usually abide in that. (17-24) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25-35) Great prudence be used in marriage; it should be only in the Lord. (36-40)

Verses 1-9 The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

Verses 10-16 Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, ( Romans 12:18 ) , therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

Verses 17-24 The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

Verses 25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.

Verses 36-40 The apostle is thought to give advice here about the disposal of children in marriage. In this view, the general meaning is plain. Children should seek and follow the directions of their parents as to marriage. And parents should consult their children's wishes; and not reckon they have power to do with them, and dictate just as they please, without reason. The whole is closed with advice to widows. Second marriages are not unlawful, so that it is kept in mind, to marry in the Lord. In our choice of relations, and change of conditions, we should always be guided by the fear of God, and the laws of God, and act in dependence on the providence of God. Change of condition ought only to be made after careful consideration, and on probable grounds, that it will be to advantage in our spiritual concerns.

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