Compare Translations for 1 John 1:8

1 John 1:8 BBE
If we say that we have no sin, we are false to ourselves and there is nothing true in us.
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1 John 1:8 ESV
If we say we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 NIRV
Suppose we claim we are without sin. Then we are fooling ourselves. The truth is not in us.
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1 John 1:8 NRS
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 WBT
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 ASV
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 CJB
If we claim not to have sin, we are deceiving ourselves, and the truth is not in us.
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1 John 1:8 RHE
If we say that we have no sin, we deceive ourselves and the truth is not in us.
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1 John 1:8 ELB
Wenn wir sagen, daß wir keine Sünde haben, so betrügen wir uns selbst, und die Wahrheit ist nicht in uns.
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1 John 1:8 GDB
SE noi diciamo che non v’è peccato in noi, inganniamo noi stessi, e la verità non è in noi.
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1 John 1:8 GW
If we say, "We aren't sinful" we are deceiving ourselves, and the truth is not in us.
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1 John 1:8 GNT
If we say that we have no sin, we deceive ourselves, and there is no truth in us.
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1 John 1:8 HNV
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 CSB
If we say, "We have no sin," we are deceiving ourselves, and the truth is not in us.
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1 John 1:8 KJV
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 BLA
Si decimos que no tenemos pecado, nos engañamos a nosotros mismos y la verdad no está en nosotros.
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1 John 1:8 RVR
Si dijéremos que no tenemos pecado, nos engañamos á nosotros mismos, y no hay verdad en nosotros.
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1 John 1:8 LEB
If we say that we do not have sin, we deceive ourselves and the truth is not in us.
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1 John 1:8 LSG
Si nous disons que nous n'avons pas de péché, nous nous séduisons nous-mêmes, et la vérité n'est point en nous.
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1 John 1:8 LUT
So wir sagen, wir haben keine Sünde, so verführen wir uns selbst, und die Wahrheit ist nicht in uns.
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1 John 1:8 NAS
If we say that we have no sin, we are deceiving ourselves and the truth is not in us.
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1 John 1:8 NCV
If we say we have no sin, we are fooling ourselves, and the truth is not in us.
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1 John 1:8 NIV
If we claim to be without sin, we deceive ourselves and the truth is not in us.
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1 John 1:8 NKJV
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 NLT
If we say we have no sin, we are only fooling ourselves and refusing to accept the truth.
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1 John 1:8 OST
Si nous disons que nous n'avons point de péché, nous nous séduisons nous-mêmes, et la vérité n'est point en nous.
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1 John 1:8 RSV
If we say we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 RIV
Se diciamo d’esser senza peccato, inganniamo noi stessi, e la verità non è in noi.
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1 John 1:8 SEV
Si dijéremos que no tenemos pecado, nos engañamos a nosotros mismos, y no hay verdad en nosotros.
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1 John 1:8 SVV
Indien wij zeggen, dat wij geen zonde hebben, zo verleiden wij ons zelven, en de waarheid is in ons niet.
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1 John 1:8 DBY
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 VUL
si dixerimus quoniam peccatum non habemus ipsi nos seducimus et veritas in nobis non est
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1 John 1:8 MSG
If we claim that we're free of sin, we're only fooling ourselves. A claim like that is errant nonsense.
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1 John 1:8 TMB
If we say that we have no sin, we deceive ourselves and the truth is not in us.
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1 John 1:8 TNIV
If we claim to be without sin, we deceive ourselves and the truth is not in us.
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1 John 1:8 WNT
If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts.
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1 John 1:8 WEB
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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1 John 1:8 WYC
If we say, that we have no sin, we deceive ourselves, and truth is not in us.
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1 John 1:8 YLT
if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us;
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1 John 1 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 1

This epistle is a discourse upon the principles of Christianity, in doctrine and practice. The design appears to be, to refute and guard against erroneous and unholy tenets, principles, and practices, especially such as would lower the Godhead of Christ, and the reality and power of his sufferings and death, as an atoning sacrifice; and against the assertion that believers being saved by grace, are not required to obey the commandments. This epistle also stirs up all who profess to know God, to have communion with him, and to believe in him, and that they walk in holiness, not in sin, showing that a mere outward profession is nothing, without the evidence of a holy life and conduct. It also helps forward and excites real Christians to communion with God and the Lord Jesus Christ, to constancy in the true faith, and to purity of life.

The apostle prefaces his epistle to believers in general, with evident testimonies to Christ, for promoting their happiness and joy. (1-4) The necessity of a life of holiness, in order to communion with God, is shown. (5-10)

Verses 1-4 That essential Good, that uncreated Excellence, which had been from the beginning, from eternity, as equal with the Father, and which at length appeared in human nature for the salvation of sinners, was the great subject concerning which the apostle wrote to his brethren. The apostles had seen Him while they witnessed his wisdom and holiness, his miracles, and love and mercy, during some years, till they saw him crucified for sinners, and afterwards risen from the dead. They touched him, so as to have full proof of his resurrection. This Divine Person, the Word of life, the Word of God, appeared in human nature, that he might be the Author and Giver of eternal life to mankind, through the redemption of his blood, and the influence of his new-creating Spirit. The apostles declared what they had seen and heard, that believers might share their comforts and everlasting advantages. They had free access to God the Father. They had a happy experience of the truth in their souls, and showed its excellence in their lives. This communion of believers with the Father and the Son, is begun and kept up by the influences of the Holy Spirit. The benefits Christ bestows, are not like the scanty possessions of the world, causing jealousies in others; but the joy and happiness of communion with God is all-sufficient, so that any number may partake of it; and all who are warranted to say, that truly their fellowship is with the Father, will desire to lead others to partake of the same blessedness.

Verses 5-10 A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. The great God should be represented to this dark world, as pure and perfect light. As this is the nature of God, his doctrines and precepts must be such. And as his perfect happiness cannot be separated from his perfect holiness, so our happiness will be in proportion to our being made holy. To walk in darkness, is to live and act against religion. God holds no heavenly fellowship or intercourse with unholy souls. There is no truth in their profession; their practice shows its folly and falsehood. The eternal Life, the eternal Son, put on flesh and blood, and died to wash us from our sins in his own blood, and procures for us the sacred influences by which sin is to be subdued more and more, till it is quite done away. While the necessity of a holy walk is insisted upon, as the effect and evidence of the knowledge of God in Christ Jesus, the opposite error of self-righteous pride is guarded against with equal care. All who walk near to God, in holiness and righteousness, are sensible that their best days and duties are mixed with sin. God has given testimony to the sinfulness of the world, by providing a sufficient, effectual Sacrifice for sin, needed in all ages; and the sinfulness of believers themselves is shown, by requiring them continually to confess their sins, and to apply by faith to the blood of that Sacrifice. Let us plead guilty before God, be humble, and willing to know the worst of our case. Let us honestly confess all our sins in their full extent, relying wholly on his mercy and truth through the righteousness of Christ, for a free and full forgiveness, and our deliverance from the power and practice of sin.

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