Compare Translations for 2 Chronicles 33:8

2 Chronicles 33:8 ASV
neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances [given] by Moses.
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2 Chronicles 33:8 BBE
And never again will I let the feet of Israel be moved out of the land which I have given to their fathers; if only they will take care to do all my orders, even all the law and the orders and the rules given to them by Moses.
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2 Chronicles 33:8 CEB
I will never again remove Israel from the fertile land I gave to your ancestors, provided they carefully do everything I have commanded them—keeping all the Instruction, the regulations, and the case laws given through Moses.
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2 Chronicles 33:8 CJB
Also I will not remove the feet of Isra'el from the land I assigned your ancestors, if only they will take heed to obey every order I have given them, that is, all the Torah, laws and rulings that came through Moshe."
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2 Chronicles 33:8 RHE
And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I have commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.
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2 Chronicles 33:8 ESV
and I will no more remove the foot of Israel from the land that I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the rules given through Moses."
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2 Chronicles 33:8 GW
I will never again remove Israel from the land that I set aside for their ancestors if they will obey all the commands, all the teachings, the ordinances, and the regulations [I gave] through Moses."
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2 Chronicles 33:8 GNT
And if the people of Israel will obey all my commands and keep the whole Law that my servant Moses gave them, then I will not allow them to be driven out of the land that I gave to their ancestors."
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2 Chronicles 33:8 HNV
neither will I any more remove the foot of Yisra'el from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances [given] by Moshe.
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2 Chronicles 33:8 CSB
I will never again remove the feet of the Israelites from upon the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses-all the law, statutes, and judgments."
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2 Chronicles 33:8 KJV
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
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2 Chronicles 33:8 LEB
And I will {never} remove the foot of Israel from upon the land that I appointed to your ancestors, if only you will take care to do all that I have commanded them, all the law, the regulations, and the judgments by the hand of Moses."
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2 Chronicles 33:8 NAS
and I will not again remove the foot of Israel from the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them according to all the law, the statutes and the ordinances given through Moses."
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2 Chronicles 33:8 NCV
I will never again make the Israelites leave the land I gave to their ancestors. But they must obey everything I have commanded them in all the teachings, rules, and commands I gave them through Moses."
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2 Chronicles 33:8 NIRV
I gave this land to your people who lived long ago. I will not make the Israelites leave it again. But they must be careful to do everything I commanded them. They must follow all of the laws, directions, and rules I gave them through Moses."
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2 Chronicles 33:8 NIV
I will not again make the feet of the Israelites leave the land I assigned to your forefathers, if only they will be careful to do everything I commanded them concerning all the laws, decrees and ordinances given through Moses."
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2 Chronicles 33:8 NKJV
and I will not again remove the foot of Israel from the land which I have appointed for your fathers--only if they are careful to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses."
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2 Chronicles 33:8 NLT
If the Israelites will obey my commands -- all the instructions, laws, and regulations given through Moses -- I will not send them into exile from this land that I gave their ancestors."
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2 Chronicles 33:8 NRS
I will never again remove the feet of Israel from the land that I appointed for your ancestors, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the ordinances given through Moses."
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2 Chronicles 33:8 RSV
and I will no more remove the foot of Israel from the land which I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the ordinances given through Moses."
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2 Chronicles 33:8 DBY
neither will I any more remove the foot of Israel from out of the land that I have appointed to your fathers; if they will only take heed to do all that I commanded them through Moses, according to all the law and the statutes and the ordinances.
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2 Chronicles 33:8 MSG
He had promised, "Never again will I let my people Israel wander off from this land I've given to their ancestors. But on this condition, that they keep everything I've commanded in the instructions my servant Moses passed on to them."
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2 Chronicles 33:8 WBT
Neither will I any more remove the foot of Israel from the land which I have appointed for your fathers; provided they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
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2 Chronicles 33:8 TMB
neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers, so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses."
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2 Chronicles 33:8 TNIV
I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses."
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2 Chronicles 33:8 WEB
neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances [given] by Moses.
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2 Chronicles 33:8 WYC
and I shall not make the foot of Israel to move from the land which I gave to their fathers, so only that they take heed to do those things that I have commanded to them, and all the law, and ceremonies, and dooms, by the hand of Moses. (and I shall not make the foot of Israel to move from the land which I gave to their fathers, if only they take heed to do those things which I have commanded to them, and all the Law, and the statutes, and the judgements, or the laws, through Moses.)
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2 Chronicles 33:8 YLT
and I add not to turn aside the foot of Israel from off the ground that I appointed to your fathers, only, if they watch to do all that I have commanded them -- to all the law, and the statutes, and the ordinances by the hand of Moses.'
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2 Chronicles 33 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 33

Manasseh's and repentance. (1-20) Amon's wicked reign in Judah. (21-25)

Verses 1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.

Verses 21-25 Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.

2 Chronicles 33 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 33

2 Chronicles 33:1-10 . MANASSEH'S WICKED REIGN.

1, 2. Manasseh . . . did that which was evil in the sight of the

2 Chronicles 33:11-19 . HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM.

11. the captains of the host of the king of Assyria--This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan ( Isaiah 20:1 ), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns--This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets ( 1 Samuel 13:6 ). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon.

12, 13. when he was in affliction, he besought the Lord his God--In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy ( 2 Chronicles 33:7 ) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God.

14. he built a wall without the city . . . on the west side of Gihon . . . even to the entering in at the fish gate--"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropoeon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [BARCLAY].

17. the people did sacrifice still in the high places, yet unto the Lord their God only--Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.

2 Chronicles 33:20-25 . HE DIES AND AMON SUCCEEDS HIM.

20, 21. Manasseh slept with his fathers . . . Amon began to