Compare Translations for 2 Chronicles 35:18

  • 2 Chronicles 35:18 (ASV) And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (BBE) No Passover like it had been kept in Israel from the days of Samuel the prophet; and not one of the kings of Israel had ever kept a Passover like the one kept by Josiah and the priests and the Levites and all those of Judah and Israel who were present, and the people of Jerusalem.

  • 2 Chronicles 35:18 (CEB) Not since the days of the prophet Samuel had such a Passover been celebrated in Israel. And no other king of Israel had celebrated a Passover like the one Josiah celebrated with the priests, the Levites, all the people of Judah and Israel who were present, and the residents of Jerusalem.

  • 2 Chronicles 35:18 (CEBA) Not since the days of the prophet Samuel had such a Passover been celebrated in Israel. And no other king of Israel had celebrated a Passover like the one Josiah celebrated with the priests, the Levites, all the people of Judah and Israel who were present, and the residents of Jerusalem.

  • 2 Chronicles 35:18 (CJB) No Pesach like that had been kept in Isra'el since the days of Sh'mu'el the prophet, and none of the kings of Isra'el observe a Pesach such as Yoshiyahu observed, with the cohanim, L'vi'im, all Y'hudah, those of Isra'el who were present, and the inhabitants of Yerushalayim.

  • 2 Chronicles 35:18 (CSB) No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present [in Judah], and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (DBY) And there was no passover like to that holden in Israel from the days of Samuel the prophet; neither did all the kings of Israel hold such a passover as Josiah held, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (ESV) No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (GNT) Since the days of the prophet Samuel, the Passover had never been celebrated like this. None of the former kings had ever celebrated a Passover like this one celebrated by King Josiah, the priests, the Levites, and the people of Judah, Israel, and Jerusalem

  • 2 Chronicles 35:18 (GNTA) Since the days of the prophet Samuel, the Passover had never been celebrated like this. None of the former kings had ever celebrated a Passover like this one celebrated by King Josiah, the priests, the Levites, and the people of Judah, Israel, and Jerusalem

  • 2 Chronicles 35:18 (GW) Never had a Passover like this been celebrated in Israel during the time of the prophet Samuel or the kings of Israel. They did not celebrate the Passover as Josiah celebrated it with priests, Levites, all of Judah, the people of Israel who could be found, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (HNV) There was no Pesach like that kept in Yisra'el from the days of Shemu'el the prophet; neither did any of the kings of Yisra'el keep such a Pesach as Yoshiyahu kept, and the Kohanim, and the Levites, and all Yehudah and Yisra'el who were present, and the inhabitants of Yerushalayim.

  • 2 Chronicles 35:18 (JUB) And there was no passover like unto that kept in Israel from the days of Samuel, the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests and the Levites and all Judah and Israel that were present, together with all the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (KJV) And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (KJVA) And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept , and the priests, and the Levites, and all Judah and Israel that were present , and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (LEB) And there was no Passover like it kept in Israel since the days of Samuel the prophet. And none of the kings of Israel kept a Passover like that which Josiah and the priests and the Levites, and all of Judah and Israel who were present, and the inhabitants of Jerusalem, kept.

  • Chronicles II 35:18 (LXX) And there was no passover like it in Israel from the days of Samuel the prophet, or any king of Israel: they kept not such a passover as Josias, and the priests, and the Levites, and all Juda and Israel that were present, and the dwellers in Jerusalem, kept to the Lord.

  • 2 Chronicles 35:18 (MSG) The Passover hadn't been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem - they did it.

  • 2 Chronicles 35:18 (NAS) There had not been celebrated a Passover like it in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (NCV) The Passover had not been celebrated like this in Israel since the prophet Samuel was alive. None of the kings of Israel had ever celebrated a Passover like it was celebrated by King Josiah, the priests, the Levites, the people of Judah and Israel who were there, and the people of Jerusalem.

  • 2 Chronicles 35:18 (NIRV) The Passover hadn't been observed like that in Israel since the days of the prophet Samuel. None of the kings of Israel had ever celebrated a Passover like Josiah's. He celebrated it with the priests and Levites. All of the people of Judah and Israel were there along with the people of Jerusalem.

  • 2 Chronicles 35:18 (NIV) The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem.

  • 2 Chronicles 35:18 (NKJV) There had been no Passover kept in Israel like that since the days of Samuel the prophet; and none of the kings of Israel had kept such a Passover as Josiah kept, with the priests and the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (NLT) Never since the time of the prophet Samuel had there been such a Passover. None of the kings of Israel had ever kept a Passover as Josiah did, involving all the priests and Levites, all the people of Jerusalem, and people from all over Judah and Israel.

  • 2 Chronicles 35:18 (NRS) No passover like it had been kept in Israel since the days of the prophet Samuel; none of the kings of Israel had kept such a passover as was kept by Josiah, by the priests and the Levites, by all Judah and Israel who were present, and by the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (NRSA) No passover like it had been kept in Israel since the days of the prophet Samuel; none of the kings of Israel had kept such a passover as was kept by Josiah, by the priests and the Levites, by all Judah and Israel who were present, and by the inhabitants of Jerusalem.

  • Divrey Hayamim Bais 35:18 (OJB) And there was no Pesach like it in Yisroel from the days of Shmuel HaNavi; neither did all the Melachim of Yisroel keep such a Pesach as Yoshiyahu kept, and the Kohanim, and the Leviā€™im, and kol Yehudah and Yisroel that were present, and the inhabitants of Yerushalayim.

  • 2 Chronicles 35:18 (RHE) There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (RSV) No passover like it had been kept in Israel since the days of Samuel the prophet; none of the kings of Israel had kept such a passover as was kept by Josi'ah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (RSVA) No passover like it had been kept in Israel since the days of Samuel the prophet; none of the kings of Israel had kept such a passover as was kept by Josi'ah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (TMB) And there was no Passover like to that kept in Israel since the days of Samuel the prophet; neither did all the kings of Israel keep such a Passover as Josiah kept, and the priests and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (TMBA) And there was no Passover like to that kept in Israel since the days of Samuel the prophet; neither did all the kings of Israel keep such a Passover as Josiah kept, and the priests and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (WBT) And there was no passover like that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (WEB) There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

  • 2 Chronicles 35:18 (WYC) No pask was like this in Israel, from the days of Samuel, the prophet; but neither any of the kings of Israel made pask as Josiah did, to [the] priests and deacons, and to all Judah and Israel, that was found there, and to the dwellers of Jerusalem. (There was no Passover like this in Israel, since the days of the prophet Samuel; nor did any of the kings of Israel keep such a Passover as Josiah did, with the priests and the Levites, and all Judah and Israel, who were found there, and the inhabitants of Jerusalem.)

  • 2 Chronicles 35:18 (YLT) And there hath not been made a passover like it in Israel from the days of Samuel the prophet, and none of the kings of Israel made such a passover as Josiah hath made, and the priests, and the Levites, and all Judah and Israel who are found, and the inhabitants of Jerusalem.

Commentaries For 2 Chronicles 35

  • Chapter 35

    The passover kept by Josiah. (1-19) Josiah slain in battle. (20-27)

    Verses 1-19 The destruction Josiah made of idolatry, was more largely related in the book of Kings. His solemnizing the passover is related here. The Lord's supper resembles the passover more than any other of the Jewish festivals; and the due observance of that ordinance, is a proof of growing piety and devotion. God alone can truly make our hearts holy, and prepare them for his holy services; but there are duties belonging to us, in doing which we obtain this blessing from the Lord.

    Verses 20-27 The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession.

  • CHAPTER 35

    2 Chronicles 35:1-19 . JOSIAH KEEPS A SOLEMN PASSOVER.

    1-3. Moreover Josiah kept a The first nine verses give an account of the preparations made for the celebration of the solemn feast ( 2 Chronicles 35:1-9 ). The day appointed by the law was kept on this occasion (compare 2 Chronicles 30:2 2 Chronicles 30:13 ). The priests were ranged in their courses and exhorted to be ready for their duties in the manner that legal purity required (compare 2 Chronicles 29:5 ). The Levites, the ministers or instructors of the people in all matters pertaining to the divine worship, were commanded ( 2 Chronicles 35:3 ) to "put the holy ark in the house which Solomon did build." Their duty was to transport the ark from place to place according to circumstances. Some think that it had been ignominiously put away from the sanctuary by order of some idolatrous king, probably Manasseh, who set a carved image in the house of God ( 2 Chronicles 33:7 ), or Amon; while others are of opinion that it had been temporarily removed by Josiah himself into some adjoining chamber, during the repairs on the temple. In replacing it, the Levites had evidently carried it upon their shoulders, deeming that still to be the duty which the law imposed on them. But Josiah reminded them of the change of circumstances. As the service of God was now performed in a fixed and permanent temple, they were not required to be bearers of the ark any longer; and, being released from the service, they should address themselves with the greater alacrity to the discharge of other functions.

    4. prepare yourselves by the houses of your fathers, after your courses--Each course or division was to be composed of those who belonged to the same fathers' house.
    according to the writing of David and . . . Solomon--Their injunctions are recorded (2 Chronicles 8:14'1 Chronicles 23:1-26:32').

    5. stand in the holy place--in the court of the priests, the place where the victims were killed. The people were admitted according to their families in groups or companies of several households at a time. When the first company entered the court (which consisted commonly of as many as it could well hold), the gates were shut and the offering was made. The Levites stood in rows from the slaughtering places to the altar, and handed the blood and fat from one to another of the officiating priests ( 2 Chronicles 30:16-18 ).

    6. So kill the passover, &c.--The design of the minute directions given here was to facilitate the distribution of the paschal lambs. These were to be eaten by the respective families according to their numbers ( Exodus 12:3 ). But multitudes of the people, especially those from Israel, having been reduced to poverty through the Assyrian devastations, were to be provided with the means of commemorating the passover. Therefore, the king enjoined the Levites that when the paschal lambs were brought to them to be killed ( 2 Chronicles 35:7-9 ) they should take care to have everything put in so orderly a train, that the lambs, after due presentation, might be easily delivered to the various families to be roasted and eaten by themselves apart.

    7. Josiah gave to the people . . . lambs and kids--These were in all probability destined for the poor; a lamb or a kid might be used at convenience ( Exodus 12:5 ).
    and . . . bullocks--which were offered after the lambs on each of the successive days of the feast.

    8, 9. his princes--These gave to the priests and Levites; as those of Hezekiah's princes ( 2 Chronicles 30:24 ). They were ecclesiastical princes; namely, Hilkiah the high priest ( 2 Chronicles 34:9 ). Zechariah, probably the second priest of the Eleazar ( 2 Kings 16:18 ), and Jehiel, of the Ithamar line. And as the Levitical tribes were not yet sufficiently provided ( 2 Chronicles 35:9 ), some of their eminent brethren who had been distinguished in Hezekiah's time ( 2 Chronicles 31:12-15 ), gave a large additional contribution for the use of the Levites exclusively.

    10, 11. So the service was prepared, &c.--All the necessary preparations having been completed, and the appointed time having arrived for the passover, the solemnity was celebrated. One remarkable feature in the account is the prominent part that was taken by the Levites in the preparation of the sacrifices; namely, the killing and stripping of the skins, which were properly the peculiar duties of the priests; but as those functionaries were not able to overtake the extraordinary amount of work and the Levites had been duly sanctified for the service, they were enlisted for the time in this priestly employment. At the passover in Hezekiah's time, the Levites officiated in the same departments of duty, the reason assigned for that deviation from the established rule being the unprepared state of many of the people ( 2 Chronicles 30:17 ). But on this occasion the whole people had been duly sanctified, and therefore the exceptional enlistment of the Levites' services must have been rendered unavoidably necessary from the multitudes engaged in celebrating the passover.

    12. they removed the burnt offerings--Some of the small cattle being designed for burnt offerings were put apart by themselves, that they might not be intermingled with the paschal lambs, which were carefully selected according to certain rules, and intended to be sacramentally eaten; and the manner in which those burnt offerings were presented seems to have been the following: "All the subdivisions of the different fathers' houses came one after another to the altar in solemn procession to bring to the priests the portions which had been cut off, and the priests laid these pieces upon the fire of the altar of burnt offering."

    13. they roasted the passover with fire according to the ordinance--(See Exodus 12:7-9 ). This mode of preparation was prescribed by the law exclusively for the paschal lamb; the other offerings and thank offerings were cooked in pots, kettles, and pans ( 1 Samuel 2:14 ).
    divided them speedily among the people--The haste was either owing to the multiplicity of the priests' business, or because the heat and flavor of the viands would have been otherwise diminished. Hence it appears that the meal consisted not of the paschal lambs alone, but of the meat of the thank offerings--for part of the flesh fell to the portion of the offerer, who, being in this instance, the king and the princes, were by them made over to the people, who were recommended to eat them the day they were offered, though not absolutely forbidden to do so on the next ( Leviticus 7:15-18 ).

    14. afterwards they made ready for themselves, and for the priests--The Levites rendered this aid to the priests solely because they were so engrossed the entire day that they had no leisure to provide any refreshments for themselves.

    15. And the singers . . ., were in their place--While the priests and people were so much engaged, the choir was not idle. They had to sing certain Psalms, namely, the hundred thirteenth to the hundred eighteenth inclusive, once, twice, and even a third time, during the continuance of each company of offerers. As they could not leave their posts, for the singing was resumed as every fresh company entered, the Levites prepared for them also; for the various bands relieved each other in turn, and while the general choir was doing duty, a portion of the tuneful brethren, relieved for a time, partook of the viands that were brought them.

    18. there was no passover like to that kept in Israel from the days of Samuel--One feature by which this passover was distinguished was the liberality of Josiah. But what distinguished it above all preceding solemnities was, not the imposing grandeur of the ceremonies, nor the immensity of the assembled concourse of worshippers; for these, with the exception of a few from the kingdom of Israel, were confined to two tribes; but it was the ardent devotion of the king and people, the disregard of purely traditional customs, and the unusually strict adherence, even in the smallest minutiæ, to the forms of observance prescribed in the book of the law, the discovery of an original copy of which had produced so great a sensation. Instead of "from the days of Samuel," the author of the Book of Kings says, "from the days of the judges who judged Israel" [ 2 Kings 23:22 ]. The meaning is the same in both passages, for Samuel concluded the era of the judges.
    all Judah and Israel that were present--The great majority of the people of the northern kingdom were in exile, but some of the remaining inhabitants performed the journey to Jerusalem on this occasion. 37,600 paschal lambs and kids were used, which [ 2 Chronicles 35:7 ], at ten to a company, would make 376,000 persons attending the feast.

    19. In the eighteenth year of the reign Josiah was this passover kept--"It is said ( 2 Kings 22:3 ) that Josiah sent Shaphan to Hilkiah in the eighth month of that year." If this statement rests upon an historical basis, all the events narrated here (at 2 Chronicles 34:8-35:19') must have happened in about the space of five months and a half. We should then have a proof that the eighteenth year of Josiah's reign was reckoned from the autumn (compare 2 Chronicles 29:3 ). "The eighth month" of the sacred year in the eighteenth year of his reign would be the second month of his eighteenth year, and the first month of the new year would be the seventh month [BERTHEAU].

    2 Chronicles 35:20-27 . HIS DEATH.

    20. After all this, when Josiah had prepared the temple--He most probably calculated that the restoration of the divine worship, with the revival of vital religion in the land, would lead, according to God's promise and the uniform experience of the Hebrew people, to a period of settled peace and increased prosperity. His hopes were disappointed. The bright interval of tranquillity that followed his re-establishment of the true religion was brief. But it must be observed that this interruption did not proceed from any unfaithfulness in the divine promise, but from the state into which the kingdom of Judah had brought itself by the national apostasy, which was drawing down upon it the long threatened but long deferred judgments of God.
    Necho king of Egypt came up to fight against Carchemish by Euphrates--Necho, son of Psammetichus, succeeded to the throne of Egypt in the twentieth year of Josiah. He was a bold and enterprising king, who entered with all his heart into the struggle which the two great powers of Egypt and Assyria had long carried on for the political ascendency. Each, jealous of the aggressive movements of its rival, was desirous to maintain Palestine as a frontier barrier. After the overthrow of Israel, the kingdom of Judah became in that respect doubly important. Although the king and people had a strong bias for alliance with Egypt, yet from the time of Manasseh it had become a vassal of Assyria. Josiah, true to his political no less than his religious engagements, thought himself bound to support the interests of his Assyrian liege lord. Hence, when "Necho king of Egypt came up to fight Carchemish, Josiah went out against him." Carchemish, on the eastern side of the Euphrates, was the key of Assyria on the west, and in going thither the king of Egypt would transport his troops by sea along the coast of Palestine, northwards. Josiah, as a faithful vassal, resolved to oppose Necho's march across the northern parts of that country. They met in the "valley of Megiddo," that is, the valley or plain of Esdraelon. The Egyptian king had come either by water or through the plains of Philistia, keeping constantly along the coast, round the northwest corner of Carmel, and so to the great plain of Megiddo. This was not only his direct way to the Euphrates, but the only route fit for his chariots, while thereby also he left Judah and Jerusalem quite to his right. In this valley, however, the Egyptian army had necessarily to strike across the country, and it was on that occasion that Josiah could most conveniently intercept his passage. To avoid the difficulty of passing the river Kishon, Necho kept to the south of it, and must, therefore, have come past Megiddo. Josiah, in following with his chariots and horsemen from Jerusalem, had to march northwards along the highway through Samaria by Kefr-Kud (the ancient Caper-Cotia) to Megiddo [VAN DE VELDE].

    21, 22. But he sent ambassadors . . . What have I to do with thee, thou king of Judah?--Not wishing to spend time, or strength in vain, Necho informed the king of Judah that he had no intention of molesting the Jews; that his expedition was directed solely against his old Assyrian enemy; and that he had undertaken it by an express commission from God. Commentators are not agreed whether it was really a divine commission given him through Jeremiah, or whether he merely used the name of God as an authority that Josiah would not refuse to obey. As he could not know the truth of Necho's declaration, Josiah did not sin in opposing him; or, if he sinned at all, it was a sin of ignorance. The engagement took place. Josiah was mortally wounded ( 2 Chronicles 35:23 ).

    24. took him out of that chariot, and put him in the second chariot--the carriage he had for ordinary use, and which would be more comfortable for the royal sufferer than the war chariot. The death of this good king was the subject of universal and lasting regret.

    25. Jeremiah lamented for Josiah, &c.--The elegy of the prophet has not reached us; but it seems to have been long preserved among his countrymen and chanted on certain public occasions by the professional singers, who probably got the dirges they sang from a collection of funeral odes composed on the death of good and great men of the nation. The spot in the valley of Megiddo where the battle was fought was near the town of Hadad-rimmon; hence the lamentation for the death of Josiah was called "the lamentation of Hadad-rimmon in the valley of Megiddo," which was so great and so long continued, that the lamentation of Hadad passed afterwards into a proverbial phrase to express any great and extraordinary sorrow ( Zechariah 12:11 ).