Jeremiah 29:24

24 And concerning Shemaiah the Nehelamite thou shalt speak, saying,

Jeremiah 29:24 Meaning and Commentary

Jeremiah 29:24

[Thus] shalt thou speak to Shemaiah the Nehelamite
Or, "the dreamer" F8; because he pretended to have dreams from the Lord; or because what he delivered as prophecies were mere dreams; as that the captives should quickly return to their own land; so Kimchi: but Jarchi takes it to be the name of a place, from whence he was so called; perhaps the place of his birth, or habitation formerly; so the Targum, paraphrasing

``who was of Halem;''
he was, another of the false prophets in Babylon. This latter part of the chapter is of a later date than the former; and refers to what was done after the above letter of Jeremiah came to the captives in Babylon; and after, the return of the messengers from thence, who brought, account how it was received, and what umbrage it gave to the false prophets: saying;
as follows:
FOOTNOTES:

F8 (ymlxnh) "quasi" (Mlwx) "somniator somniorum", Kimchi and Ben Melech.

Jeremiah 29:24 In-Context

22 and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23 because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah.
24 And concerning Shemaiah the Nehelamite thou shalt speak, saying,
25 Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
26 Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.
The American Standard Version is in the public domain.