Isaiah 3:9

9 Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.

Isaiah 3:9 Meaning and Commentary

Isaiah 3:9

The shew of their countenance doth witness against them,
&c.] The word translated "shew" is only used in this place. Some derive it from (rkn) , "to know", in the conjugations Piel and Hiphil; and render it, "the knowledge of their countenance" F6; that is, that which may be known by their countenances; the countenance oftentimes shows what is in the heart, the cruel disposition of the mind, the pride and vanity of it, the uncleanness and lasciviousness that is in it; to this our version agrees, and which is confirmed by the Chaldee paraphrase,

``the knowledge of their countenance in judgment doth testify against them;''
as they appear there, so it may be judged of them; their guilt flies in their face, and fills them with shame and confusion; and so the Septuagint and Arabic versions render it, "the shame of their face"; but others derive it from (rkh) , which has the signification of hardness in the Arabic language, and as it is thought by some to have in ( Job 19:3 ) and render it, "the hardness of their countenance"; so R. Joseph Kimchi, and others F7, meaning their impudence F8; not only their words and actions, but their impudent looks, show what they are; which agrees with what follows: and they declare their sin as Sodom,
and hide [it] not;
commit it openly, without fear or shame; glory in it, and boast of it, as the Jews did in their crucifixion of Christ, and their evil treatment of him: woe to their soul, for they have rewarded evil unto themselves;
they have brought upon themselves, soul and body, the just recompence of reward; they have been the cause of their own ruin, and have wronged their own souls.
FOOTNOTES:

F6 (Myhynp trkh) "cognitio vultus eorum", Munster, Vatablus, V. L.
F7 "Obfermatio", Janius & Tremellius; "durities", Piscator.
F8 So Schindler renders the Arabic word <arabic>, "hacar", impudence. Vid. Castel. Lexic. col. 846.

Isaiah 3:9 In-Context

7 Then he will say with an oath, I will not be a helper, for in my house there is no bread or clothing: I will not let you make me a ruler of the people.
8 For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath.
9 Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.
10 Happy is the upright man! for he will have joy of the fruit of his ways.
11 Unhappy is the sinner! for the reward of his evil doings will come on him.
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