Jeremiah 29:2

2 (After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)

Jeremiah 29:2 Meaning and Commentary

Jeremiah 29:2

After that Jeconiah the king
Of Judah; the same with Jehoiachin, who was carried captive into Babylon when he had reigned but three months: and the queen;
not Jeconiah's wife, for he had none; but his mother, whose name was Nehushta, and who was carried captive with him, ( 2 Kings 24:8 2 Kings 24:12 ) ; and the eunuchs;
or "chamberlains" to the queen; the Targum calls them princes; these were of the king's household, his courtiers; and such persons have been everywhere, and in all ages, court favourites: and the princes of Judah and Jerusalem;
the noblemen and grandees of the nation: and the carpenters, and the smiths, were departed from Jerusalem;
whom Nebuchadnezzar took with him, partly for his own use in his own country; and partly that the Jews might be deprived of such artificers, that could assist in fortifying their city, and providing them with military weapons; (See Gill on Jeremiah 24:1).

Jeremiah 29:2 In-Context

1 Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the responsible men among those who had been taken away, and to the priests and the prophets and to all the rest of the people whom Nebuchadnezzar had taken away prisoners from Jerusalem to Babylon;
2 (After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)
3 By the hand of Elasah, the son of Shaphan, and Gemariah, the son of Hilkiah, (whom Zedekiah, king of Judah, sent to Babylon, to Nebuchadnezzar, king of Babylon,) saying,
4 This is what the Lord of armies, the God of Israel, has said to all those whom I have taken away prisoners from Jerusalem to Babylon:
5 Go on building houses and living in them, and planting gardens and using the fruit of them;
The Bible in Basic English is in the public domain.