Numbers 35:23

23 Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:

Numbers 35:23 Meaning and Commentary

Numbers 35:23

Or with any stone wherewith a man may die
Which is sufficient to kill a man, if thrown at him:

seeing him not;
and so without intention: the Jews F19 from hence gather, that a blind man is to be acquitted and dismissed, and not banished and so stands in no need of a city of refuge; though others say he is to be banished, and needs it, and ought to have the privilege of it:

and cast it upon him that he die;
casting, it upon another account, and with another view, but yet falling upon a man, it kills him;

and was not his enemy, neither sought him harm;
it was never known that they were at variance, or that the slayer had ever by any overt act discovered any malice and enmity against the deceased, by word or deed, or ever sought to do him any injury, either to his person or property.


FOOTNOTES:

F19 Misn. Maccot, c. 2. sect. 3.

Numbers 35:23 In-Context

21 Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.
22 But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,
23 Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:
24 Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:
25 And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.
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