Proverbs 11:15

15 He who makes himself responsible for a strange man will undergo much loss; but the hater of such undertakings will be safe.

Proverbs 11:15 Meaning and Commentary

Proverbs 11:15

He that is surety for a stranger shall smart [for it]
Or in "breaking shall be broken" F17, ruined and undone; he engaging or becoming a bondsman for one whose circumstances he knew not; and these being bad bring a load upon him, such an heavy debt as crushes him to pieces. Mr. Henry observes that our Lord Jesus Christ became a surety for us when we were strangers, and he smarted for it, he was bruised and wounded for our sins; but then he knew our circumstances, and what the consequence would be, and became a surety on purpose to pay the whole debt and set us free; which he was capable of doing: without being broken or becoming a bankrupt himself; for he was not broken, nor did he fail, ( Isaiah 42:4 ) . Jarchi's note is,

``the wicked shall be broken, to whose heart idolatry is sweet;''
and he that hateth suretyship is sure;
or those "that strike" F18, that is, with the hand, used in suretyship; see ( Proverbs 6:1 ) ; such an one is safe from coming into trouble by such means. The Targum is,
``and hates those that place their hope in God.''

FOOTNOTES:

F17 (ewry er) "frangendo frangetur", Michaelis; so Pagninus and others.
F18 (Myeqwt) "complodentes", Junius & Tremellius, Piscator, Cocceius; "defigentes", Mercerus.

Proverbs 11:15 In-Context

13 He who goes about talking of others makes secrets public, but the true-hearted man keeps things covered.
14 When there is no helping suggestion the people will have a fall, but with a number of wise guides they will be safe.
15 He who makes himself responsible for a strange man will undergo much loss; but the hater of such undertakings will be safe.
16 A woman who is full of grace is honoured, but a woman hating righteousness is a seat of shame: those hating work will undergo loss, but the strong keep their wealth.
17 The man who has mercy will be rewarded, but the cruel man is the cause of trouble to himself.
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