For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
saying, "I will declare your name to my brothers, In the midst of the congregation will I sing your praise."
Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
and might deliver all of them who through fear of death were all their lifetime subject to bondage.
For most assuredly, not to angels does he give help, but he gives help to the seed of Avraham.
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.
For in that he himself has suffered being tempted, he is able to help those who are tempted.