Nehemiah 1:5-11

5 I said, "O Yahweh God of the heavens, the great and awesome one who keeps the covenant and loyal love for the ones who love him and for those who keep his commands.
6 Please, let your ear be attentive and your eyes open to hear the prayer of your servant that I am praying before you by day and by night for your servants, the {Israelites},[a] and confessing the sins of the {Israelites}[b] that we have sinned against you. I and my father's house have sinned.
7 We have certainly offended you and have not kept the commands, regulations, and judgments that you have commanded your servant Moses.
8 Please, remember the word that you have commanded to your servant Moses, saying, 'If you act unfaithfully I will scatter you all among the nations.
9 But if you return to me and keep my commandments and do them, even though all of your outcasts are at the furthest parts of heaven, I will gather them and bring them to the place which I have chosen to make my name dwell.'
10 They are your servants and your people whom you have redeemed by your great power and by your strong hand.
11 O Lord, please let your ear be attentive to the prayer of your servant and to the prayer of your servants who delight to revere in your name. Please, let your servant be successful this day and give him compassion before this man." I was cupbearer for the king.

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Nehemiah 1:5-11 Meaning and Commentary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.

Footnotes 2

  • [a]. Literally "sons/children of Israel"
  • [b]. Literally "sons/children of Israel"
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.